Besides these permanent offices, two others were {144} recommended for
the meeting of present emergencies. There were first a class of men
called Readers, whose duty it was to read the Common Prayers and the
Scriptures, in places still destitute of properly qualified ministers,
and which otherwise would have had no service of any sort for public
worship or instruction. They were restricted to the function of
reading, and hence their name; but they were encouraged to prosecute
their studies, and if they advanced satisfactorily they were permitted,
after examination, to append some exhortations to their readings, and
then they were called Exhorters. In addition to these, and at the
other end of the scale, the Book recommended the appointment of ten
Superintendents, each of whom was to have the supervision of a district
over which he was required regularly to travel for the purpose of
preaching, planting Churches, and inspecting the conduct of ministers,
exhorters, and readers. Some have maintained that in this there was a
recognition of Episcopacy, but as Dr. Laing has shown, the office was
merely temporary, and the number never exceeded the five who were first
appointed. Like other ministers the superintendent was subject to the
Assembly, and might be censured, superseded, or deprived of his office
by its decision. These office-bearers were to be appointed in the
first instance by the Privy Council, or by a commission appointed by
that body for the purpose; but, afterwards, by the whole ministers of
the district to be superintended, from a list of names already
proclaimed by the ministers, elders, {145} and deacons with the
magistrates and council of the chief town in the province; and for his
installation a form is given, with a list of the questions to be
proposed to him, and the answers to be given by him. It is added that
"the superintendent being elected and appointed to his charge, must be
subjected to the censure and correction of the ministers and elders,
not only of his chief town, but also of the whole province over the
which he is appointed overseer."
It may be added here, that "The Book of Common Order" makes mention of
still another class of office-bearers, called Teachers or Doctors, who
were to be men of learning for the exposition of God's word, and whose
nearest modern equivalent seems to us to be the professors in
theological seminaries, but it is said "for lack of opportunity we
cannot well have the use thereof."
Public-domain text, read in full here on John Shaqi.
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