John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
At day break the Indians depart, and pursue their journey regardless of
the weather, till they arrive in the enemy’s country, when the utmost
precaution is adopted that it is possible for human invention to
suggest.
{80} When war is made against the Mississippi Indians, they endeavour to
kill the men and women, and bring away the children to dispose of to the
traders, who send them down to Montreal for servants. The boys are not
so much to be depended upon as the girls, being more stubborn, and
naturally disdaining the idea of slavery; they are also full of pride
and resentment, and will not hesitate to kill their masters in order to
gratify their revenge for a supposed injury. The girls are more docile,
and assimilate much sooner with the manners of civilization. Being
unaccustomed to domestic life, they are at first sick and unhealthy; but
the change soon becomes familiar to them, and they then prefer it to the
uncultivated manner of living in which they were brought up.[62]
A few days after my return to Lac la Mort, a band of Savages arrived
from the Red Lake, called by the Indians, _Misqui Sakiegan_, and some
from Lake Shabeechevan, or the Weed Lake, about five days march beyond
Lake Manontoye. Red Lake is so called on account of a remarkable
circumstance which happened to two famous warriors of the Chippeway
nation, who were hunting by the lake side, and as they were looking out
for game, perceived at some distance an enormous beast, that appeared
much larger than any animal they had ever seen; his pace was slow and
heavy, and he kept constantly by the water side. They followed him as
close as they thought prudent, determined at all hazards to use their
best endeavours to kill him. As they approached, they had a clearer
view, and discovered that his body was covered with something like moss;
this increased their surprise, and after consulting together, they
continued advancing towards the beast, and fired large shot, without
appearing to make any impression. They {81} fired again with as little
effect as before; then retreated some distance, sat down and sung their
war songs, addressing themselves to the Master of Life, and desiring his
assistance to enable them to conquer it, as they believed it to be the
_Matchee Mannitoo_, or bad spirit, in the shape of this monster. They
then got up and pursued him, both firing at the same time: the shot
proved successful, and caused the animal to turn round, which induced
them to keep up their fire till the beast jumped into the water, and
they lost sight of him. From the circumstance of his blood dyeing the
water red, this lake has ever since been called the Red Lake.
Public-domain text, read in full here on John Shaqi.
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