John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
"In justification of my signature, in favour of the Rev. Mr.
Ronge, of this place,--I certify, as an upright and
conscientious man, that since the 24th March 1841, on which
day Mr. Ronge presented to me the notice of his appointment
as vicar, I have perceived nothing in him that could
compromise him as a Catholic clergyman. Neither have I heard
that he has performed his spiritual functions without
reverence or dignity, or that there has been anything
offensive in his dress, or the cutting of his hair. Every
individual has his failings and peculiarities, of which even
accusers are not free, and it is generally easy enough to
injure a man, and bring him under suspicion* although no
charge can be preferred against him in a moral point of
view.
"Grottkau, February 5,1843.
"Pech, Rector."
DEPARTURE FROM GROTTKAU.
Soon after receipt of the Decree of Suspension, I discontinued my
official duties, but remained a few days longer in Grottkau, to take the
necessary steps for clearing my character from the calumnies of
Kaspar Hoffmann, and Ebel the apothecary and president of the body of
delegates,* who had brought their silly accusations against me under
cover of the Church. By the other inhabitants of the town I was most
kindly treated, and the partially evasive testimonies which were
afterwards given in by a _soi-disant_ Church community of Grottkau, are
only to be accounted for by the employment of Chapter influence. Various
reports were, of course, in circulation, for but few were aware of the
actual cause of my suspension, or of the manner in which I had been
treated; and I was obliged to keep silence--to allow every report to
circulate unchecked--deeply though I felt the altered looks of those I
had accounted friends. But it would have been unreasonable in me to have
expected of them a more thorough appreciation of the circumstances of my
case, for no one knew how the slave-yoke of Rome had galled me, nor
how my indignation was aroused to see my native land distracted
and enthralled by a set of knavish Roman priests and their German
assistants. I felt it as a joy and pride to suffer undeserved reproaches
for my fellow-citizens, even for those who persecuted me, as they
fancied, to the credit and in the name of the Church. I felt an assured
confidence that the day of light would come, the day of emancipation
from the tyranny of Rome, when my conduct should be made public, and my
exculpation be complete; and I gave expression to these feelings in a
few farewell words to the inhabitants of Grottkau, which I caused to be
inserted in the weekly newspaper.
Public-domain text, read in full here on John Shaqi.
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