John Sobieski: Lothian prize essay for 1881Tatham, Edward H. R. (Edward Henry Ralph)
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John Sobieski: Lothian prize essay for 1881
Tatham, Edward H. R. (Edward Henry Ralph)
John III Sobieski, King of Poland, 1629-1696
♦His literary tastes.♦ His chief recreation now, as in his
most difficult campaigns, was the study of the sciences. He
complains to the queen, after the battle of Vienna, that with
all his love of reading he has not had a book in his hand for
more than three weeks.[132] When he read he always had a pencil
in his hand, and his marginal notes displayed uncommon powers
of mind. Dr. South--no mean judge--pronounces him to be “very
opulently stored with all polite and scholastical learning.”
He was fond of writing Polish poetry, and when his daughter
Theresa married the Elector of Bavaria he presented her with a
copy of verses on the event.[133] Like many others of the Slav
race, he was an accomplished linguist. He could converse with
ease in six languages, including Latin,[134] and learnt Spanish
when he was past fifty. His delight was to assemble around him
cultivated men like Father Vota, the French Ambassador Cardinal
Polignac, and his physicians, Connor and Jonas, and to “set them
very artfully by the ears”[135] on some question of philosophy
or natural science.[136] Nor was theology forgotten. He used to
give audiences to the schismatic bishops, and listen patiently to
their arguments for their respective creeds.
♦Patron of learning.♦ Such a prince was of course an ardent
patron of learning. During his reign more books issued from the
Polish press than in the two centuries preceding; and his liberal
views led him to reprimand the Catholic clergy for not admitting
into their schools the philosophy of Descartes. ♦Spite of the
nobles.♦ The great nobles, many of them wholly unlettered, could
not sympathise with these literary tastes, and they showed their
spite towards the king in various ways. On one occasion, when
illness kept him away from the Diet, the Sapiehas demanded that
he should be summoned to attend; and when their motion was lost,
they broke up the assembly with the veto. A Jew named Bethsal,
who collected his revenues, was condemned to death by the Diet
on an unproved charge of sacrilege,[137] and John could hardly
prevail to save his life. ♦Charge of covetousness unproved.♦ Many
imputed his love of retirement to covetousness, and asserted that
he laid up £100,000 a year for the benefit of his sons.[138] The
accusation has been often repeated, although his life abounds in
instances of his draining his private[139] coffers to serve a
pressing public need.
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