John the BaptistMeyer, F. B. (Frederick Brotherton)
Religion
John the Baptist
Meyer, F. B. (Frederick Brotherton)
Bible. New Testament -- Biography; John the Baptist, Saint
I. OUR LORD'S ADVENT TO THE JORDAN BANK.--For thirty years the Son of
Man had been about his Father's business in the ordinary routine of a
village carpenter's life. He had found scope enough there for his
marvellously rich and deep nature; reminding us of the philosopher's
garden, which, though only a dingy court in a crowded city, reached
through to the other side of the world on the one hand, and up to the
heaven of God on the other. Often He must have felt the strong
attraction of the great world of men, which He loved; and the wild
winds, as they careered over his village home, must have often borne to
Him the wail of broken hearts, asking Him to hasten to their relief.
On his ear must have struck the voices of Jairuses pleading for their
only daughters; of sisters interceding for their Lazaruses; of halt and
lame and blind entreating that He would come and heal them. But He
waited still, his eye on the dial-plate of the clock, till the time was
fulfilled which had been fixed in the Eternal Council Chamber.
As soon, however, as the rumours of the Baptist's ministry reached Him,
and He knew that the porter had taken up his position at the door of
the sheepfold, ready to admit the true Shepherd (John x. 3), He could
hesitate no longer. The Shechinah cloud was gathering up its fleecy
folds, and poising itself above Him, and moving slowly towards the
scene of the Baptist's ministry; and He had no alternative but to
follow. He must tear Himself away from Nazareth, home, and mother, and
take the road which would end at Calvary. "Then cometh Jesus from
Galilee to the Jordan unto John, to be baptized of him."
Tradition locates the scene of John's baptism as near Jericho, where
the water is shallow and the river opens out into large lagoons. But
some, inferring that Nazareth was within a day's journey of this
notable spot, place it nearer the southern end of the Lake of Galilee.
It may have been in the late afternoon when Jesus arrived. An
expression made use of by the evangelist Luke might seem to suggest
that all the people had been baptized for that day at least (Luke iii.
21); so that perhaps the crowds had dispersed, and the great prophet
was alone with one or two of those young disciples of whom we have
spoken. Or, Jesus may have arrived when the Jordan banks were alive
with the eager multitudes. But, in either case, a sudden and
remarkable change passed over the Baptist's face as he beheld his
Kinsman standing there.
Public-domain text, read in full here on John Shaqi.
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