Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
It was well toward the beginning of the last century before
philosophical doctrines rose above mere speculation, and were based
upon the actual observation of phenomena. As the scientific method of
gathering facts and reasoning from them became established, it was
observed that in all probability the great laws of nature were
themselves controlled by some greater law. While many attempts have
been made to formulate this law, yet it must be confessed, frankly,
that only the faintest outline of it is possesesd by the world of
science.
The sanest of modern philosophers, and the one who most completely
attempted to follow the method of science in philosophical writings,
was Herbert Spencer. Early in his life, he set himself the task of
constructing a system of philosophy which should be built upon man's
reliable knowledge of nature. A long life permitted him to realize
this ambition. Though his works are filled with conclusions which
cannot be accepted by most men, yet the facts used in his reasoning
are authentic. By the world at large, the philosophy of Herbert
Spencer is considered the only philosophy that harmonizes with the
knowledge of today.
[Sidenote: All things are continually changing.--This is the
foundation of evolution.]
After having discussed, with considerable fullness, the elements of
natural phenomena, such as space, time, matter, motion and force, Mr.
Spencer concludes that all evidence agrees in showing that "every
object, no less than the aggregate of objects, undergoes from instant
to instant some alteration of state."[A] That is to say that while the
universe is one of system and order, no object remains exactly as it
is, but changes every instant of time.
[Footnote A: First Principles, p. 287.]
In two directions only can this ceaseless change affect an object; it
either becomes more complex or more simple; it moves forward or
backward; it grows or decays. In the words of Spencer, "All things are
growing or decaying, accumulating matter or wearing away, integrating
or disintegrating."[A] This, then, is the greatest known fundamental
law of the universe, and of all things in it--that nothing stands
still, but either progresses (evolution), or retrogrades
(dissolution). Now, it has been found that under normal conditions all
things undergo a process of evolution; that is, become more complex,
or advance.[B] This, in its essence, is the law of evolution, about
which so much has been said during the last fifty years. Undoubtedly,
this law is correct, and in harmony with the known facts of the
universe. It certainly throws a flood of light upon the phenomena of
nature; though of itself, it tells little of the force behind it, in
obedience to which it operates.
[Footnote A: Loc. cit., p. 292.]
[Footnote B: Loc. cit., p. 337.]
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