time has arrived for assuming the masks we have designed, and at once declaring ourselves convinced of the truth of the Christian doctrine." "I dread the task we should impose on ourselves if we turn Christians, and would therefore defer the day as long as possible," answered Gaius, stretching himself on his couch. "In that case the vestal Coelia must die," said Coecus, in a calm tone. "We can have no half measures. If we do not swim with the tide, we must stamp out this creed at once." "No easy matter, considering, as I understand, that it has existed well-nigh three hundred years, in spite of all the efforts made to destroy it, since a certain Paul, a man of no mean ability, visited our city on several occasions," observed Gaius. "Had our fathers known in those days to what this doctrine was tending, they would have nipped it in the bud, and we should have been saved a vast amount of trouble." "It is useless regretting the past," said Coecus; "we must keep our eyes steadily fixed on the future. But, I repeat, that I have no hope of destroying the name of Christian." CHAPTER NINE. THE CAPTURED RESCUED. Coecus, finding that his companion had fallen asleep, set himself to consider his plans with regard to the hapless Coelia. He held to the opinions put forth by some of the leading heathen philosophers of that age, that the end justifies the means, and no feeling of compunction as to the cruel fate he designed for the young vestal entered his heart. He was of the material of which arch-inquisitors were in after years to be made. There would be no difficulty in that corrupt city to obtain evidence to condemn his victim, as well as to prove that the partner of her supposed guilt had escaped. After resting for some time, he went forth again to make the arrangements he had determined on. When, late in the day, Gaius awoke, he sent for his nephew, and, after some inquiries, discovered that Jovinian and Eros had been absent since the previous forenoon. At first he could not bring himself to believe that they had really escaped; but his inquiries at length convinced him of the fact, and, moreover, that Eros had been known to accompany Jovinian to some of the Christian places of worship. "Then the wretched slave has himself been led to embrace this new doctrine," he exclaimed. "It may be suited to such as he; but, notwithstanding, if I can capture him, he shall be made to pay the full penalty of his crime." The pontiff was, in truth, as much annoyed as it was in his nature to be; but he was disposed to vent his anger on the head of Eros rather than on that of his nephew.