Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
He had given directions to the vestals to prepare for the ceremony, in
which, as usual, they would be expected to take a leading part; and he
guessed that, should any besides Coelia be tainted with the new
doctrines, they would endeavour to escape appearing on the occasion.
Coelia herself remained under the strict charge of the Vestalis Maxima,
whose office was in later days to be represented by that of the mother
superior of a nunnery. The Vestalis Fausta being long past her prime,
and having spent her life within the walls of the temple, had no
interests beyond them. Her temper had become soured, her better
feelings seared; and being thus a willing instrument in the hands of the
pontiffs, she was ready to execute any act of tyranny and cruelty they
might direct. Her mind, narrowed by the dull routine of duties she had
so long performed, she was a devout worshipper of the goddess she
served; and she heard with the utmost horror and dismay that one of
those under her charge had embraced the hated doctrines of those whom
she called the atheist Nazarenes. Poor Coelia had no hope of mercy from
such a person. Marcia, finding that she herself was not suspected, kept
her own counsel, determined at all costs to rescue her friend. It was a
sore trial to her, for she felt herself guilty of dishonouring Christ
while continuing to serve in the temple of a false deity.
The pontiffs, meantime, were busily engaged in arranging the details of
the procession. Gaius troubled himself less than the other pontiffs
about the matter. He especially disliked the exertion of the long march
through the city, and he doubted whether the result would be as
satisfactory as Coecus anticipated. He was seated in the college, when
it was announced that a female slave desired to see him. He directed
that she should be admitted, when Rufina entered. Taking a bag of coin
from under her cloak, she, without hesitation advanced to where he sat.
"I have come to bring the price of one who was your slave, but desires
manumission," she said calmly, offering the bag of money to the pontiff.
"It contains thirty solidi, the full value you can claim for Eros, he
of whom I speak," she continued, seeing that Gaius did not put forth his
hand to receive the bag. "Me might have escaped beyond pursuit, and
allowed you to lose his value, but, as a Christian, he knows that such
would be wrong, and therefore I have been sent to pay it into your
hands."
Public-domain text, read in full here on John Shaqi.
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