Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
Now the procession streamed forth from the temple of Flora, which formed
one of a line of magnificent temples extending from the Flavian
amphitheatre to the north of the Palatine and Capitoline hills--that of
Rome and Venus being the most easterly, and nearest to the amphitheatre.
As it appeared, shouts of joy and applause were raised by the
multitude. There had been no lack of persons ready to perform the duty
of carrying the banners and figures of the gods and the goddesses.
Coecus had also secured the assistance of as large a number of the
female part of the population as he could collect, for he believed that
could he keep them attached to the old faith, there would be less danger
of their husbands becoming its opponents. Some hundreds of dames and
damsels dressed in white, their heads adorned with glittering jewels and
bright wreaths, issued from the temple, scattering handfuls of flowers
before and around them. Bands of musicians performed their most lively
airs suited to the occasion; vast numbers of young children, dressed
likewise in white, with floral ornaments, chanted at intervals hymns in
honour of the goddess. Priests also, of numerous temples, with shorn
crowns, there were, carrying banners or figures of the gods they served,
or sacred relics. The heathen magistrates and officers of state had
willingly consented to attend and exhibit themselves in the procession,
although the Christians had universally refused, under any pretence, to
take a part in the idolatrous performance. Coecus, as he watched the
pageant winding its enormous length along the streets, the banners and
gilded statues glittering in the sun, before he took his accustomed
place with his brother pontiffs, felt satisfied that the larger portion
of the population of Rome still sided with them.
Public-domain text, read in full here on John Shaqi.
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