Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
As the procession moved along towards the Sacra Via, Gaius observed a
number of persons of a better class standing aloof, and watching it with
looks far removed from admiration. Although the most earnest Christians
kept away from such exhibitions, there were several people of good
position who he knew had embraced the new faith, while there were
others, among whom he recognised a poet, an architect, a sculptor, two
or three philosophers, and some other men of intellect, who, although
not Christians, he suspected had no belief in the immortal gods of Rome,
as they were wont to look with most supreme contempt on spectacles such
as that in which he was taking a part.
"There they stand, sneering at us," he muttered; "perhaps they come to
look as they believe it to be for the last time at our gods and
goddesses parading our city; but they are mistaken,--our old divinities
will hold their places still in the faith and affections of the people,
albeit they may be habited in somewhat different garments."
Now and then the eye of Gaius caught that of some young gallant, who
nodded to him familiarly, and smiled at his evident annoyance as he
endeavoured to keep up his dignity. The procession moved along towards
the Capitoline Hill, on which stood the great temple of Jupiter, where
the chief ceremonies of the day were to be performed. The people waved
garlands, and shouted, the more devout prostrating themselves before the
statues as they passed along, until the hill was gained. Coecus had
taken care to have a large number of animals ready for the sacrifice, so
that the people might not be stinted in their expected portions of meat.
He well knew that they chiefly valued these ceremonies for the food
they were certain to obtain after them.
The procession once more filed off through the streets, depositing the
figures of the gods and goddesses in their respective temples and
shrines; but the business of the day was not over. Coecus and his
brother pontiffs had undertaken to superintend a ceremony of a very
different character.
On arriving at the temple of Vesta they there found Fausta prepared for
the part she was to play. Within the court was seen a litter closely
covered in, borne by men with shrouded faces, and habited in dark robes.
Its appearance was lugubrious in the extreme.
"Have you prepared the guilty creature for her just doom?" asked Coecus
of the Vestalis Maxima.
"She awaits you in her cell," answered Fausta; "but you have not as yet
inflicted the scourging--which, according to the ancient custom, she
should suffer."
"We will omit it in her case," answered Coecus, with whom his brother
pontiffs had previously pleaded, even their minds revolting at causing
one so young and innocent to suffer such degradation. "It would of
necessity have to be inflicted in private; therefore, no one will know
whether or not she has suffered. No object therefore will be gained,"
observed Coecus.
Public-domain text, read in full here on John Shaqi.
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