Racially mixed people -- Fiction; Western stories; Wyoming -- Fiction
Rodney’s squaw wife was taken in by some neighbors, good folk who were
conversant with all phases of the romance. They stood by her in her
hour of trial, and afterwards continued to keep her as a servant. Her
son Jim grew up with their own children. When he was four years of age
his mother, Singing Stream, died, and Sally persuaded her husband to
take young Jim into their own home, partly as a sop to neighborly
criticism, partly as a salve to her own conscience. Sally had children
of her own, and looked at things differently now from the time when she
fought the squaw for Rodney’s favor.
Jim’s foster-parents were, in truth, glad to part with him. From his
earliest babyhood he had been known as a “limb of Satan.” He was an
Ishmael by every instinct of his being. And Mrs. Warren Rodney, née
Tumlin, felt that in dealing with him, in her capacity of step-mother,
she daily expiated any offence that she might have done to his mother.
Sally grew slatternly with increasing maternity. She spent her time in
a rocking-chair, dipping snuff—a consolation imported from her former
home—and lamenting the bad marriage she had made. Rodney ascribed his
ill-fortune to unjust neighborly criticism. He farmed a little, he
raised a little stock, and he drank a great deal of whiskey. Sally
hated the Black Hill country. She felt that it knew too much about her.
The neighborly inquisition had fallen like a blight on the family
fortunes. A vague migratory impulse was on her. She wanted to go
somewhere and begin all over again. By dint of persistent nagging she
persuaded her husband to move to Wyoming, then in the golden age of the
cattle industry. Those were days when steers, to speak in the cow
language, had “jumped to seventy-five.” The wilderness grew
light-headed with prosperity. Wonderful are the tales still told about
those fat years in cattle-land. It was in those halcyon days of the
Cheyenne Club that the members rode from the range, white with the dust
of the desert, to enjoy greater luxuries than those procurable at their
clubs in New York.
Nor was it all feasting and merrymaking. A heroic band it was that
battled with the wilderness, riding the range with heat and cold,
starvation and death, and making small pin-pricks in that empty blotch
of the United States map that is marked “Great Alkali Desert” blossom
into settlements. When the last word has been said about the pioneers
of these United States, let the cow-boy be remembered in the universal
toast, that bronzed son of the saddle who lived his little day bravely
and merrily, and whose real heroism is too often forgotten in the
glamour of his own picturesqueness.
Public-domain text, read in full here on John Shaqi.
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