Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
About the earth: happy are ye and glad."
Both the strength and the weakness of this are typically characteristic of
the time and of the man. The passage is likely to remain for posterity the
central expression of the spirit of literary emancipation then militant
and about to triumph in England. The two great elder captains of
revolution, Coleridge and Wordsworth, have both expounded their cause, in
prose, with much more maturity of thought and language; Coleridge in the
luminous retrospect of the _Biographia Literaria_, Wordsworth in the
austere contentions of his famous prefaces. But neither has left any
enunciation of theory having power to thrill the ear and haunt the memory
like the rhymes of this young untrained recruit in the cause of poetic
liberty and the return to nature. It is easy, indeed, to pick these verses
of Keats to shreds, if we choose to fix a prosaic and rational attention
on their faults. What is it, for instance, that imagination is asked to
do? fly, or drive? Is it she, or her steeds, that are to paw up against
the light? and why paw? Deeds to be done upon clouds by pawing can hardly
be other than strange. What sort of a verb is 'I green, thou greenest?'
Delight with liberty is very well, but liberty in a poet ought not to
include liberties with the parts of speech. Why should the hair of the
muses require 'soothing'?--if it were their tempers it would be more
intelligible. And surely 'foppery' belongs to civilization and not to
'barbarism': and a standard-bearer may be decrepit, but not a standard,
and a standard flimsy, but not a motto. 'Boundly reverence': what is
boundly? And so on without end, if we choose to let the mind assume that
attitude. Many minds not indifferent to literature were at that time, and
some will at all times be, incapable of any other. Such must naturally
turn to the work of the eighteenth century school, the school of tact and
urbane brilliancy and sedulous execution, and think the only 'blasphemy'
was on the side of the youth who could call, or seem to call, the poet of
Belinda and the _Epistle to Dr Arbuthnot_ fool and dolt. Byron, in his
controversy with Bowles a year or two later, adopted this mode of attack
effectively enough: his spleen against a contemporary finding as usual its
most convenient weapon in an enthusiasm, partly real and partly affected,
for the genius and the methods of Pope. But controversy apart, if we have
in us a touch of instinct for the poetry of imagination and beauty, as
distinct from that of taste and reason, however clearly we may see the
weak points of a passage like this, however much we may wish that taste
and reason had had more to do with it, yet we cannot but feel that Keats
touches truly the root of the matter; we cannot but admire the elastic
life and variety of his verse, his fine spontaneous and effective turns of
rhetoric, the ring and power of his appeal to the elements, and the glow
of his delight in the achievements and promise of the new age.
Public-domain text, read in full here on John Shaqi.
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