Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
The gamekeeper, generally speaking, is the most ruthless of beasts of
prey. If he is a good gamekeeper his great aim is to see that there
is always a plentiful supply of partridges in his master’s fields,
pheasants in his master’s coverts, or grouse on his master’s moors, as
the case may be. With this object in view he endeavours to extirpate
all wild life which either is, or is supposed by him to be, in any way
inimical to the birds in his charge; and, unfortunately, owing to the
abysmal ignorance of the average keeper in all that relates to Nature’s
intricate interplay of what we choose to call useful, harmless, and
harmful forms, the list of _supposed_ enemies is a long one.[11]
Moreover, the special position occupied by the gamekeeper gives him the
power (a power all too frequently exercised) of shooting, either for
amusement or profit, any strange or rare bird that strikes his fancy,
besides making it very difficult to restrain his murderous propensities
even in the case of legally protected species. On the whole it may
safely be said that gamekeepers as a class are just as unappreciative
of the true beauty and interest of animal life as are their masters
the sportsmen. To quote one who, among all living writers, is probably
at once the most sympathetic and penetrating observer and the most
delightful interpreter of wild bird life: “The gentleman, like the
gamekeeper, cannot escape the reflex action of the gun in his hand. He,
too, has grown incapable of pleasure in any rare or noble or beautiful
form of life until he has it in his hand--until he has exercised his
awful power and blotted out its existence.”[12]
SOME “VERMIN.”
Public-domain text, read in full here on John Shaqi.
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