King Alfred of England: Makers of HistoryAbbott, Jacob
History
King Alfred of England: Makers of History
Abbott, Jacob
Alfred, King of England, 849-899 -- Juvenile literature; Great Britain -- History -- Alfred, 871-899 -- Juvenile literature
A dreadful scene of consternation and terror ensued. The affrighted
messengers told their tale, breathless and wayworn, at the door of the
chapel, where the monks were engaged at their devotions. The aisles
were filled with exclamations of alarm and despairing lamentations.
The abbot, whose name was Theodore, immediately began to take measures
suited to the emergency. He resolved to retain at the monastery only
some aged monks and a few children, whose utter defenselessness, he
thought, would disarm the ferocity and vengeance of the Danes. The
rest, only about thirty, however, in number--nearly all the brethren
having gone out under the Friar Joly into the great battle--were put
on board a boat to be sent down the river. It seems at first view a
strange idea to send away the vigorous and strong, and keep the infirm
and helpless at the scene of danger; but the monks knew very well that
all resistance was vain, and that, consequently, their greatest safety
would lie in the absence of all appearance of the possibility of
resistance.
The treasures were sent away, too, with all the men. They hastily
collected all the valuables together, the relics, the jewels, and all
of the gold and silver plate which could be easily removed, and
placed them in a boat--packing them as securely as their haste and
trepidation allowed. The boats glided down the river till they came to
a lonely spot, where an anchorite or sort of hermit lived in solitude.
The men and the treasures were to be intrusted to his charge. He
concealed the men in the thickets and other hiding-places in the
woods, and buried the treasures.
In the mean time, as soon as the boats and the party of monks which
accompanied them had left the abbey, the Abbot Theodore and the old
monks that remained with him urged on the work of concealing that part
of the treasures which had not been taken away. All of the plate which
could not be easily transported, and a certain very rich and costly
table employed for the service of the altar, and many sacred and
expensive garments used by the higher priests in their ceremonies, had
been left behind, as they could not be easily removed. These the abbot
and the monks concealed in the most secure places that they could
find, and then, clothing themselves in their priestly robes, they
assembled in the chapel, and resumed their exercises of devotion. To
be found in so sacred a place and engaged in so holy an avocation
would have been a great protection from any Christian soldiery; but
the monks entirely misconceived the nature of the impulses by which
human nature is governed, in supposing that it would have any
restraining influence upon the pagan Danes. The first thing the
ferocious marauders did, on breaking into the sacred precincts of
the chapel, was to cut down the venerable abbot at the altar, in his
sacerdotal robes, and then to push forward the work of slaying every
other inmate of the abbey, feeble and helpless as they were. Only one
was saved.
Public-domain text, read in full here on John Shaqi.
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