Kitty Alone: A Story of Three Fires (vol. 3 of 3)Baring-Gould, S. (Sabine)
General
Kitty Alone: A Story of Three Fires (vol. 3 of 3)
Baring-Gould, S. (Sabine)
English fiction -- 19th century
Mr. Fielding was of a mild and kindly disposition, but he was a stickler
in matters of discipline, and he could not suffer this high-handed
conduct to pass unquestioned. Ash was cited before the archdeacon, and
legal proceedings were instituted to establish the sole right of the
incumbent to order when and by whom the bells should be rung. Ash was
dismayed at the prospect of a suit. He attempted to fall back on Pooke,
but found that Pooke was by no means inclined to find money for the
defence.
Mr. Fielding was reluctant to proceed against a parishioner and a
churchwarden, and a man eminently worthy, but he considered that it
would be a neglect of duty not to do so. Twice had he been defied, and
twice had the bells been rung on improper occasions. He was aware that
his action must produce ill-feeling against himself, but he was too
conscientious a man to allow this consideration to weigh with him.
Nothing is easier than for a man in authority to court popularity by
giving way at every point. Mr. Fielding did not desire popularity, and
he did not believe that in discharging a duty he would interfere with
his ministerial influence in the place.
And, in fact, Ash did not so much resent the action of the rector as the
unreliability of Pooke’a man who had urged him to act, and had promised
to take the responsibility on himself for such action; a man whose son
was about to marry his own daughter. Ash was bitter at heart, in the
first line with Pooke, and the second with Pepperill, for having
occasioned this affair. If Pepperill had never insured, never had
allowed his warehouse to be burnt, never had confronted the Company,
this unpleasantness would not have arisen; and only in the third line
did his resentment touch the rector. Moreover, Pooke was discontented
and uncomfortable. He was well aware that he was morally responsible for
the infraction of the belfry, but he would not admit it, lest it should
cost him money. Pooke was a man ready to admit a moral obligation up to
ten-and-six; not a penny beyond. He allowed that the parson was in the
right to stick out for his authority, and if the law gave him command of
the bell-ropes’well, he was justified in trying to obtain it. But it was
Pasco Pepperill who was really to blame. He ought not to have delayed
his return from Exeter. Why did he stick at that city for seven whole
days after he had got what he wanted? Had he come flying home by the
Atmospheric the day he received payment, there would have been no
demonstration. By dawdling in Exeter, he allowed time for the
organisation of a demonstration, and he did not deserve one, Heaven
knew! So Pooke’s self-reproach converted itself into anger against
Pepperill. In the physical world all forces are correlated, and it is so
in the world of feeling. Love becomes hate, and joy turns into grief,
and, as we have seen, compunction glances away from self and converts
itself into a sting aimed at another.
Public-domain text, read in full here on John Shaqi.
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