Now it is notorious that the savages knew nothing of agriculture, when first discovered by the Europeans, but lived a most vagabond, disorderly, unrighteous life,—rambling from place to place, and prodigally rioting upon the spontaneous luxuries of nature, without tasking her generosity to yield them anything more; whereas it has been most unquestionably shown, that Heaven intended the earth should be ploughed and sown, and manured, and laid out into cities, and towns, and farms, and country-seats, and pleasure-grounds, and public gardens; all which the Indians knew nothing about: therefore, they did not improve the talents Providence had bestowed on them: therefore, they were careless stewards: therefore, they had no right to the soil: therefore, they deserved to be exterminated. It is true, the savages might plead that they drew all the benefits from the land which their simple wants required,—they found plenty of game to hunt, which, together with the roots and uncultivated fruits of the earth, furnished a sufficient variety for their frugal repasts,—and that, as Heaven merely designed the earth to form the abode, and satisfy the wants of man, so long as those purposes were answered, the will of Heaven was accomplished. But this only proves how undeserving they were of the blessings around them: they were so much the more savages, for not having more wants; for knowledge is in some degree an increase of desires; and it is this superiority both in the number and magnitude of his desires, that distinguishes the man from the beast. Therefore the Indians, in not having more wants, were very unreasonable animals; and it was but just that they should make way for the Europeans, who had a thousand wants to their one, and, therefore, would turn the earth to more account, and by cultivating it, more truly fulfil the will of Heaven. Besides—Grotius, and Lauterbach, and Puffendorf, and Titius, and many wise men beside, who have considered the matter properly, have determined that the property of a country cannot be acquired by hunting, cutting wood, or drawing water in it—nothing but precise demarcation of limits, and the intention of cultivation, can establish the possession. Now, as the savages (probably from never having read the authors above quoted) had never complied with any of these necessary forms, it plainly follows that they had no right to the soil, but that it was completely at the disposal of the first comers, who had more knowledge, more wants, and more elegant, that is to say artificial, desires than themselves.