In later days we meet with St. Raymund of Pennafort, the wealthy young
lord, who, rather than serve for pay or plunder, went about teaching
philosophy for nothing. St. John, the Patriarch of Alexandria, might
have been known as a conqueror, but he preferred being handed down,
under the title of the Almoner. He was like that St. Cadoc who chose
rather to be abbot _in_, than prince _of_, Wales. St. Poppo of Stavelo
exhibited similar humility. He was rapidly rising in the Flandrian army
when he suddenly sunk into a cell, and became a sort of Flemish John
Wesley. He preached against all tournaments, but only succeeded in
abolishing the very exciting combats between a knight and a bear, which
were greatly patronized by Flemish ladies, and at which parties staked
great sums upon their favorite animal.
St. Francis of Sales, on the other hand, that gentlemanly saint,
was saved from the knightly career which his noble birth seemed to
promise him, by a vow made by his mother, before he was born. She
was resolved that he should be a saint and not a soldier, and as all
things went as the lady desired, she placed her son in a position
direct for the Church, and the world certainly lost nothing by the
matron’s proceeding. I respect St. Francis of Sales all the more that
he had small human failings, and did not scatter damnation over men
whom he saw in a similar concatenation. Sulpicius Severus was, in many
respects, like him, save that he had some experience of a soldier’s
life. But he laid down the sword for the pen, and gave us that
admirable historical romance, in which he details so graphically the
life of another noble warrior, who quitted the command of soldiers, to
take up the teaching of men--St. Martin of Tours.
There was a lady, St. Aldegonde, of the royal blood of France, in the
seventh century, who at least encouraged young knights to abandon
their fancied vocation, and assume that of monks or friars. She was,
most undeservedly, I dare say, assailed by scandalizing tongues
accordingly. Indeed, I never heard of lady more persecuted in this
way, except perhaps this particular lady’s namesake, who once belonged
to the gay _troupe_ of the Varietés, and to whom the most rattling
of _chansonniers_ alluded, in the line of a song, which put the
significant query of
Que fait Aldegonde avec le monde entier?
Public-domain text, read in full here on John Shaqi.
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