Now, a bride afflicted with leprosy may fairly be said to be an
unpleasant sight. Licinius may even be considered authorized to
hesitate in performing his promise, if not in altogether declaring off.
We can not say as much in extenuation of another knight who broke his
word to a lady, and was clapped into the Roman calendar of deified men.
This gentleman in question had a rather unchristian-sounding name. He
was called Abraham of Chiduna. At tilt and tournament, and in tented
field, there was no cavalier who sat more perfectly in saddle, or
handled his lance and wielded his battle-axe with more terrible effect.
He was of noble birth, of course; was wealthy, somewhat addicted to
light living, in his salad days, but a man who lived soberly enough
when those were over. He then resolved to marry, and he had the “good
taste,” if one may use a term which, we are told, belongs to the
literary milliner’s vocabulary, to offer himself to, and ask the hand
of a very pious maiden with a highly satisfactory dower. The required
conclusion was soon come to, and one fine spring morning saw the
two principals and their respective friends in church. The knight,
it is true, was the last to arrive, and he had been, previously, as
unwilling to get up and be married, as Master Barnardine was to get
up and be hanged. He was finally brought to the altar, and after some
little delay, such as searching for the ring which he had misplaced,
and only recovered after much search, the nuptial knot was tied. When
this had been accomplished, surrounding friends approached to offer
their congratulations; but the icy Abraham coldly waved them back, and
announced his determination, then and there, to end his short-lived
married state. As he immediately rushed into the wood which was in the
vicinity of the church, there was a universal cry that he contemplated
suicide. The bride was conveyed home amid much sympathy, and a general
but an ineffectual search was made for the “groom.” Yet, not altogether
ineffectual, for at the end of seventeen days he was discovered,
offering up his orisons, in the midst of a marsh. There he had been, he
said, for a fortnight, and there he declared he would remain, unless
those who sought him consented to the terms he should propose. These
were, that he should be allowed to retire to a cell which should be
entirely walled up, save a small square aperture for a window. The
agreement was ratified, and Abraham was shut up according to his
desire; and by a long life of seclusion, passed in preaching to all who
approached the window, and taking in all they brought through the same
aperture, Abraham has had “Beatus” attached to his name, and that name
has been recorded upon the roll of saints.
Public-domain text, read in full here on John Shaqi.
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