But to return to Abraham. I have said this knight, on assuming his
monkly character, had caused himself to be walled up in his cell. I
have my suspicions, however, that it was a theatrical sort of wall, for
it is very certain that the saint could pass through it. Now, there
resided near him a lady recluse who was his “niece,” and whose name
was Mary. The two were as inseparable as the priest Lacombe and Madame
Guyon; and probably were as little deserving of reproach. This Mary was
the original of “Little Red Riding Hood.” She used to convey boiled
milk and butter, and other necessary matters to her uncle Abraham.
Now it happened that the ex-knight used also to be visited by a monk
whose name was Wolf, or who, at all events, has been so called by
hagiographers, on account of his being quite as much of a beast as the
quadruped so called. The monk was wont to fall in with Mary as she was
on her way to her uncle’s cell with pleasant condiments under a napkin,
in a wicker-basket. He must have been a monk of the Count Ory fashion,
and he was as seductive as Ponchard, when singing “Gentille Annette”
to the “Petit Chaperon Rouge,” in Boieldieu’s Opera. The result was,
that the monk carried off Mary to a neighboring city--Edessa, if I
remember rightly--and if I am wrong, Mr. Mitchell Kemble will, perhaps,
set me right, in his bland and gentleman-like way. The town-life led
by these two was of the most disgraceful nature; and when the monk had
grown tired of it, he left Mary to lead a worse, without him. Mary
became the “Reine Pomare,” the “Mogadore,” the “Rose Pomponne” of
Edessa, and was the terror of all families where there were elder sons
and latch-keys. Her doings and her whereabouts at length reached the
ears of her uncle Abraham, and not a little astonished were those who
knew the recluse to see him one morning, attired in a pourpoint of rich
stuff, with a cloak like Almaviva’s, yellow buskins with a fall of lace
over the tops, a jaunty cap and feather on his head, a rapier on his
thigh, and a steed between his legs, which curveted under his burden as
though the fun of the thing had given it lightness. At Mary’s supper,
this cavalier was present on the night of his arrival in Edessa. He
scattered his gold like a Crœsus, and Mary considered him worth all
the more penniless knights put together. When these had gone, as being
less welcome, Abraham declared his relationship, and acted on the right
it gave him to rate a niece who was not only an ungrateful minx, but
who was as mendacious as an ungrateful niece could well be. The old
gentleman, however, had truth on his side, and finally so overwhelmed
Mary with its terrible application, that she meekly followed him back
to the desert, and passed fifteen years in a walled-up cell close to
that of her uncle. The miracles the two performed are adduced as proofs
of the genuineness of the personages and their story; matters which I
would not dispute even if I had room for it.
Public-domain text, read in full here on John Shaqi.
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