Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert SpencerJones, Jesse Henry
Religion
Know the Truth: A Critique on the Hamiltonian Theory of Limitation: Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer
"God," a word which has _no significance_ except to the Reason: "as
necessarily determined,"--a phrase which belongs only to the
Understanding. The opposite is the truth: "to pass from absolute
essence." This can have no meaning except to the Pure Reason: "to
relative manifestation." This belongs to the Understanding. It
contradicts the other; and the process is absurd. The mind balks in the
attempt to think it. In creation there is no such process as "passing
from absolute essence to relative manifestation." The words imply that
God, in passing from the state of absolute essence, ceased to be
absolute essence, and became "relative manifestation." All this is
absurd; and is in the Understanding and Sense. God never _became_. The
Creator is still absolute essence, as before creation; and the
logician's this or that are both false; and his third possibility is not
a contradiction, but the truth. The fact of creation may be thus stated.
The infinite Person, freely according his will to the behest of his
worth, and yet equally free to not so accord his will, put forth from
himself the creative energy; and this under such modes, that he neither
lost nor gained by the act; but that, though the latter state was
diverse from the first, still neither was better than the other, but
both were equally good. Before creation, he possessed absolute plenitude
of endowments. All possible ideals were present before his eye. All
possible joy continued a changeless state in his sensibility. His will,
as choice, was absolute benevolence; and, as act, was competent to all
possible effort. To push the ideal out, and make it real, added nothing
to, and subtracted nothing from, his fulness.
The fact must be learned that muscular action and the working of pure
spirit are so diverse, that the inferior mode cannot be an illustration
of the superior. A change in a pure spirit, which neither adds nor
subtracts, leaves the good unchanged. Hence, when the infinite Person
created, he passed neither from better to worse, nor from worse to
better; but the two states, though diverse, were equally good.
Public-domain text, read in full here on John Shaqi.
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