Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
Let us endeavour to advance another step in the illustration of these
positions, by going back to the prodigal who had spent all his
substance. Let us survey him at the moment when he had made the wise,
and in many respects heroic, resolution to pass from the condition of a
consumer into that of a producer. The story says, "The first thing that
drew his attention was a heap of coals shot out of a cart on the
pavement before a house. He offered himself to shovel or wheel them into
the place where they were to be laid, and was employed." Here, then, we
see that the labour of this man was wholly and imperatively directed by
accumulation. It was directed as absolutely by the accumulation of
others as the labour of Dampier's Moskito Indian was directed by his own
accumulation. The Indian could not labour profitably--he could not
obtain fish and goats for his food, instead of seal's flesh--till he had
called into action the power which he possessed in his knife and his
gun-barrel. The prodigal had no accumulation whatever of his own. He had
not even the accumulation of peculiar skill in any mode of labour;--for
a continual process of waste enlarges neither the mental nor physical
faculties, and generally leaves the wretched being who has to pass into
the new condition of a producer as helpless as the weakest child. He had
nothing but the lowest power, of labouring without peculiar knowledge or
skill. He had, however, an intensity and consistency of purpose which
raised this humble power into real strength. He was determined never to
go backward--always to go on. He knew, too, his duties as well as his
rights; and he saw that he must wholly accommodate his power to the
greater power which was in action around him. When he passed into the
condition of a producer, he saw that his powers and rights were wholly
limited and directed by the principles necessary to advance production;
and that his own share of what he assisted in producing must be measured
by the laws which enabled him to produce at all. He found himself in a
position where his labour was absolutely governed by the system of
exchanges. No other system could operate around him, because he was in a
civilized country. Had he been thrown upon a desert land without food
and shelter, his labour must have been instantly and directly applied to
procuring food and shelter. He was equally without food and shelter in a
civilized country. But the system of exchanges being in action, he did
not apply his labour directly to the production of food and lodging for
himself. He added by his labour a new value to a heap of coals; he
enabled another man more readily to acquire the means of warmth; and by
this service, which he exchanged for "a few pence" and "a small gratuity
of meat and drink," he indirectly obtained food and lodging. He
conferred an additional value upon a heap of coals; and that additional
value was represented by the "few pence" and "a small gratuity of meat
Public-domain text, read in full here on John Shaqi.
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