If we have succeeded in making our meaning clear, by stating a general truth, not in an abstract form, but as brought out by various instances of the modes in which it is exhibited, we shall have led the reader to the conclusion that accumulation, or capital, is absolutely essential to the profitable employment of labour; and that the greater the accumulation the greater the extent of that profitable employment. This truth, however, has been denied altogether by some speculative writers;--and, what is more important, has been practically denied by the conduct of nations and individuals in the earlier state of society,--and is still denied by existing prejudices, derived from the current maxims of former days of ignorance and half-knowledge. With the speculative writers we have little to do. When Rousseau, for instance, advises governments not to secure property to its possessors, but to deprive them of all means of accumulating, it is sufficient to know that the same writer advocated the savage state, in which there should be no property, in preference to the social, which is founded on appropriation. Knowing this, and being convinced that the savage state, even with imperfect appropriation, is one of extreme wretchedness, we may safely leave such opinions to work their own cure. For it is not likely that any individual, however disposed to think that accumulation is an evil, would desire, by destroying accumulation, to pass into the condition, described by John Tanner, of a constant encounter with hunger in its most terrific forms: and seeing, therefore, the fallacy of such an opinion, he will also see that, if he partially destroys accumulation, he equally impedes production, and equally destroys his share in the productive power of capital and labour working together for a common good in the social state.