Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
We are accustomed to read and talk of "merry England," but we sometimes
fail to think how much real suffering lay beneath the surface of the
merriment. Herrick, one of our charming old lyric poets, has sung the
glories of the hock-cart--the cart that bore the full sheaves to the
empty barn:--
"The harvest swains and wenches bound
For joy, to see the hock-cart crown'd;
About the cart hear how the rout
Of rural younglings raise the shout,
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart, some kiss the sheaves,
Some prank them up with oaken leaves;
Some cross the fill-horse, some with great
Devotion stroke the home-borne wheat."
Assuredly there was joy and there was devotion; for the laden cart made
the difference between plenty and starvation. Before that harvest-home
came there had been many an aching heart in the village hovels, for
there was no store to equalize prices, and no communication to make the
abundance of one district--much less of one country--mitigate the
scarcity of another. It was not a question of the rise or the fall of a
penny or two in the price of a loaf of bread; it was a question of bread
or no bread.
[Illustration: The Hock-Cart.]
During those dark periods the crown carried on the war against capital
with an industry that could not be exceeded by that of the nobles or the
people. Before the great charter the Commons complained that King Henry
seized upon whatever was suited to his royal pleasure--horses,
implements, food, anything that presented itself in the shape of
accumulated labour. In the reign of Henry III. a statute was passed to
remedy excessive distresses; from which it appeared that it was no
unfrequent practice for the king's officers to take the opportunity of
seizing the farmer's oxen at the moment when they were employed in
ploughing, or, as the statute says, "winning the earth,"--taking them
off, and starving them to death, or only restoring them with new and
enormous exactions for their keep. Previous to the Charter of the Forest
no man could dig a marl-pit on his own ground, lest the king's horses
should fall into it when he was hunting. As late as the time of James I.
we find, from a speech of the great Lord Bacon, that it was a pretty
constant practice of the king's purveyors to extort large sums of money
by threatening to cut down favourite trees which grew near a
mansion-house or in avenues. Despotism, in all ages, has depopulated the
finest countries, by rendering capital insecure, and therefore
unproductive; insomuch that Montesquieu lays it down as a maxim, that
lands are not cultivated in proportion to their fertility, but in
proportion to their freedom. In the fifteenth century, in England, we
find sums of money voted for the restoration of decayed towns and
villages. Just laws would have restored them much more quickly and
effectually. The state of agriculture was so low that the most absurd
Public-domain text, read in full here on John Shaqi.
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