Crime -- England -- London; Police -- England -- London; Poor -- England -- London
It was, of course, inevitable, considering the large space prison reform
and discharged prisoners have occupied in the public mind, that some
influence, not altogether healthy, would be exercised on both prisoners
and public. The leniency of sentences, or of treatment whilst undergoing
sentences, has upon most prisoners a humanizing and softening effect. On
others it produces a very different feeling, for in a measure it
confirms them in wrong-doing. Personally, I have great faith in wise and
discriminate leniency, preferring the risk of confirming the few to the
certainty of hardening the many. Still, it is worth while, in our
efforts for prison reform and for ex-prisoners' social salvation, to
pause sometimes and inquire not only what success is being achieved, but
also what is the general effect of our efforts. The constant stream of
appeals on behalf of discharged prisoners that flows throughout the
length and breadth of our land, while productive of good, is of a
certainty productive of much evil. The efforts made in prison to get
prisoners to attach themselves to some recognized Prisoners' Aid Society
before discharge, good as they are, are not without some ill
consequences. The sympathy of the community for men and women who have
broken their country's laws, and who are undergoing, or have undergone,
terms of imprisonment, has been so often and so earnestly proclaimed
that even this expression of sympathy has had consequences that were not
anticipated, but which might have been expected if a little more thought
had been given to the matter. It is, I know, impossible that any
movement or trend of thought can be absolutely free from evil, and every
influence for good has something connected with it that acts in an
opposite direction. One result of all this public sympathy and effort
has been to lead a large number of people to think and believe that
because they have been criminals, and have suffered just punishment for
their evil-doing, it is someone's bounden duty to help them, and provide
them not only with the means of living when discharged from prison, but
also with suitable employment.
Public-domain text, read in full here on John Shaqi.
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