But it came to pass that all the disorder done in the country was charged upon the Ku Klux, because done under disguises which they had invented and used. The Klan had no way in which to disprove or refute the charges. They felt that it was hard to be charged with violence of which they were innocent. At the same time they felt that it was natural, and, under the circumstances, not wholly unjust that this should be the case. They had assumed the office of Regulators. It was therefore due society, due themselves, and due the Government, which, so far, had not molested them, that they should, at least, not afford the lawless classes facilities for the commission of excesses greater than any they had hitherto indulged in, and above all, that they should restrain their own members from lawlessness. The Klan felt all this; and in its efforts to relieve itself of the stigma thus incurred, it acted in some cases against the offending parties with a severity well merited, no doubt, but unjustifiable.[49] As is frequently the case they were carried beyond the limits of prudence and right by a hot zeal for self-vindication against unjust aspersions. They felt that the charge of wrong was unfairly brought against them. To clear themselves of the charge they did worse wrong than that alleged against them. The Klan from the first shrouded itself in deepest mystery; out of this fact grew trouble not at first apprehended. They wished people not to understand. They tried to keep them profoundly ignorant. The result was that the Klan and its objects were wholly misunderstood and misinterpreted. Many who joined the Klan and many who did not, were certain it contemplated something far more important than its overt acts gave evidence of. Some were sure it meant treason and revolution. The negroes and the whites whose consciences made them the subjects of guilty fears, were sure it boded no good to them.