La Réunion, a French Settlement in TexasHammond, William Jackson
History
La Réunion, a French Settlement in Texas
Hammond, William Jackson
French -- Texas; Réunion (Tex.)
For a time the colonists were not interested in stocking the land or
planting crops. Most of them came fairly well supplied with money and
did not find it necessary to work for their daily living until their
reserve funds began to dwindle. Then, according to one report, sheep,
cows, hogs, and chickens were purchased, even against the advice of
Considerant. The cattle numbered about six hundred when the final survey
of affairs was made.[22]
It is exceedingly difficult to reconstruct the system of work carried on
in La Réunion. In one place it is said that the laborer received
one-third of the products of his labor; in another statement it was said
that each worker was paid a stipulated sum and that near riots occurred
in an attempt to get higher wages. Toward the end of the colony’s
existence the “reserves” were apportioned to each man according to his
deserts. Just how these reserves were accumulated is not clear; however,
they appear to have consisted of money or goods stored up in excess of
the actual demands of the colony. In some cases the reserve accumulated
from contributions made by incoming colonists and in other instances it
was formed from excess production.[23]
Nevertheless, there was some order and plan even in this chaos. There
was to be a council of six men, in addition to Considerant, which was to
govern locally all of La Réunion. Then, there was the Council of
Workmen, supported by all workers, which elected two workers to be added
to the council of six. This Council of Workmen was formed by organized
groups of laborers who elected one member from each trade group. For
example, Mr. Louckx was committeeman of the workers in wood. Dailly was
head of metal workers, and other trades were similarly organized.[24]
Men were assigned to certain work; quite often they were changed day by
day. This led to waste and inefficiency. On one job six men were
employed in marking cattle, and because of their ignorance they often
burned the cattle severely, marking only about twenty-five each day.
However, in May, 1856, a young veterinarian, M. Louis, took charge of
this trade and marked as many as seventy a day. Dr. Savardan tells how
he, a trained physician, and several professional men were set to
cutting wood. Considerant, noticing that they were destroying the
younger trees, called their attention to it, whereupon two of the
woodcutters became very angry and contended with him. These same men
also built fences, dug wells, and did other odd jobs about the place. In
spite of the apparent universality of labor, there was some complaint
that all were not showing returns from their labors, and contention
arose as to whether all should produce something of general value.
“_En réalité, depius l’expérience malheureuse du Texas—et mème bien
avant—on ne pouvait plus dire que Victor Considerant était un
représentant authentique du socilisme etopique at pacifique._”
Translation
Public-domain text, read in full here on John Shaqi.
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