La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
So long as God Himself dealt out his punishments, _making heavy his
hand_, or striking _with the sword of the Angel_, according to the
grand old phrase, there was much less of horror; if his hand was heavy
as that of a judge, it was still the hand of a Father. The Angel who
struck remained pure and clean as his own sword. Far otherwise is it
when the execution is done by filthy demons, who resemble not the
angel that burned up Sodom, but the angel that first went forth
therefrom. In that place they stay, and their hell is a kind of Sodom,
wherein these spirits, fouler than the sinners yielded into their
charge, extract a horrible joy from the tortures they are inflicting.
Such was the teaching to be found in the simple carvings hung out at
the doors of churches. By these men learned the horrible lesson of the
pleasures of pain. On pretence of punishing, the devils wreaked upon
their victims the most outrageous whims. Truly an immoral and most
shameful idea was this, of a sham justice that befriended the worse
side, deepening its wickedness by the present of a plaything, and
corrupting the Demon himself!
* * * * *
Cruel times indeed! Think how dark and low a heaven it was, how
heavily it weighed on the head of man! Fancy the poor little children
from their earliest years imbued with such awful ideas, and trembling
within their cradles! Look at the pure innocent virgin believing
herself damned for the pleasure infused in her by the spirit! And the
wife in her marriage-bed tortured by his attacks, withstanding him,
and yet again feeling him within her!--a fearful feeling known to
those who have suffered from tænia. You feel in yourself a double
life; you trace the monster’s movements, now boisterous, anon soft and
waving, and therein the more troublesome, as making you fancy yourself
on the sea. Then you rush off in wild dismay, terrified at yourself,
longing to escape, to die.
Even at such times as the demon was not raging against her, the woman
into whom he had once forced his way would wander about as one
burdened with gloom. For thenceforth she had no remedy. He had taken
fast hold of her, like an impure steam. He is the Prince of the Air,
of storms, and not least of the storms within. All this may be seen
rudely but forcefully presented under the great doorway of Strasburg
Cathedral. Heading the band of _Foolish Virgins_, the wicked woman who
lures them on to destruction is filled, blown out by the Devil, who
overflows ignobly and passes out from under her skirts in a dark
stream of thick smoke.
This blowing-out is a painful feature in the _possession_; at once her
punishment and her pride. This proud woman of Strasburg bears her
belly well before her, while her head is thrown far back. She triumphs
in her size, delights in being a monster.
Public-domain text, read in full here on John Shaqi.
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