La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
“To thee, first flower of Satan, do I this day grant the knowledge of
my former name, my olden power. I was, I am, the _King of the Dead_.
Ay, have I not been sadly slandered? ’Tis I who alone can make them
reappear; a boon untold, for which I surely deserved an altar.”
* * * * *
To pierce the future and to call up the past, to forestal and to live
again the swift-flying moments, to enlarge the present with that which
has been and that which will be--these are the two things forbidden to
the Middle Ages; but forbidden in vain. Nature is invincible; nothing
can be gained in such a quarter. He who thus errs is _a man_. It is
not for him to be rooted to his furrow, with eyes cast down, looking
nowhere beyond the steps he takes behind his oxen. No: we will go
forward with head upraised, looking further and looking deeper! This
earth that we measure out with so much care, we kick our feet upon
withal, and keep ever saying to it, “What dost thou hold in thy
bowels? What secrets lie therein? Thou givest us back the grain we
entrust to thee; but not that human seed, those beloved dead, we have
lent into thy charge. Our friends, our loves, that lie there, will
they never bud again? Oh, that we might see them, if only for one
hour, if only for one moment!
“Some day we ourselves shall reach the unknown land, whither they have
already gone. But shall we see them again there? Shall we dwell with
them? Where are they, and what are they doing? They must be kept very
close prisoners, these dear dead of mine, to give me not one token!
And how can I make them hear me? My father, too, whose only hope I
was, who loved me with so mighty a love, why comes he never to me? Ah,
me! on either side is bondage, imprisonment, mutual ignorance; a
dismal night, where we look in vain for one glimmer!”[36]
[36] The glimmer shines forth in Dumesnil’s _Immortalité_,
and _La Foi Nouvelle_, in the _Ciel et Terre_ of Reynaud,
Henry Martin, &c.
These everlasting thoughts of Nature, from having in olden times been
simply mournful, became in the Middle Ages painful, bitter, weakening,
and the heart thereby grew smaller. It seems as if they had reckoned
on flattening the soul, on pressing and squeezing it down to the
compass of a bier. The burial of the serf between four deal boards was
well suited to such an end: it haunted one with the notion of being
smothered. A person thus enclosed, if ever he returned in one’s
dreams, would no longer appear as a thin luminous shadow encircled by
a halo of Elysium, but only as the wretched sport of some hellish
griffin-cat. What a hateful and impious idea, that my good, kind
father, my mother so revered by all, should become the plaything of
such a beast! You may laugh now, but for a thousand years it was no
laughing matter: they wept bitterly. And even now the heart swells
with wrath, the very pen grates angrily upon the paper, as one writes
down these blasphemous doings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account