England -- Social life and customs -- 19th century -- Fiction; Love stories; Oxford (England) -- Fiction; Young women -- Fiction
“Ah, that’s her affair! But it is your other aunts who delight me. Your
Aunt Marcia, when I first knew her, was in an ascetic phase. People
called it miserliness—but it wasn’t; it was only a moral hatred of
waste—in anything. We envied her abominably, when I was a girl in my
early teens, much bothered with dressing, because she had invented a
garment—the only one of any kind that she wore under her dress. She
called it a ‘Unipantaloonicoat’—you can imagine why! It included
stockings. It was thin in summer and thick in winter. There was only
one putting on—pouf!—and then the dress. I thought it a splendid idea,
but my mother wouldn’t let me copy it. Your Aunt Winifred had just the
opposite mania—of piling on clothes—because she said there were ‘always
draughts.’ If one petticoat fastened at the back, there must be another
over that which fastened at the front—and another at the side—and so
on, _ad infinitum_. But then, alack!—they suddenly dropped all their
absurdities, and became quite ordinary people. Aunt Winifred took to
religion; she befriends all the clergy for miles round. She is the
mother of Mother Church. And Aunt Marcia, after having starved herself
of clothes for years and collected nothing more agreeable than snails,
now wears silks and satins, and gossips and goes out to tea, and
collects blue china like anybody else. I connect it with the advent of
a certain General who after all went off solitary to Malta, and died
there. Poor Marcia! But you will certainly have to go and stay there.”
“I don’t know!” said Constance, her delicate mouth setting rather
stiffly.
“Ah, well—they are getting old!”
Mrs. Mulholland’s tone had softened again, and when it softened there
was a wonderful kindness in it.
A door opened suddenly. The Master came in, followed by Alexander
Sorell.
“My dear Edward!” said Miss Wenlock, “how late you are!”
“I was caught by a bore, dear, after chapel. Horace couldn’t get rid of
his, and I couldn’t get rid of mine. But now all is well. How do you
do, Lady Constance? Have you had enough tea, and will you come and see
my books?”
He carried her off, Connie extremely nervous, and wondering into what
bogs she was about to flounder.
But she was a scholar’s daughter, and she had lived with books. She
would have scorned to pretend, and her pose, if she had one, was a pose
of ignorance—she claimed less than she might. But the Master soon
discovered that she had many of her father’s tastes, that she knew
something of archæology—he bore it even when she shyly quoted
Lanciani—that she read Latin, and was apparently passionately fond of
some kinds of poetry. And all the time she pleased his tired eyes by
her youth and freshness, and when as she grew at ease with him, and
began to chatter to him about Rome, and how the learned there love one
another, the Master’s startling, discordant laugh rang out repeatedly.
The three in the other room heard it.
Public-domain text, read in full here on John Shaqi.
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