Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in FranceHolland, Rupert Sargent
History
Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in France
Holland, Rupert Sargent
Lafayette, Marie Joseph Paul Yves Roch Gilbert Du Motier, marquis de, 1757-1834
In the following summer the Marquis made a journey through Germany and
Austria, where he was received not only as a French field-marshal, but
as an informal representative of America and a friend of Washington, who
could answer the questions about the new republic which every one was
eager to ask. At Brunswick he visited the duke who was later to lead the
German troops against the army of revolutionary France. At Potsdam he
was entertained by Frederick the Great, who happened on one occasion to
place Lafayette between the English Duke of York and Lord Cornwallis at
table. Lafayette was, as always, delightful company, and the general he
had defeated at Yorktown wrote home to a friend in England, “Lafayette
and I were the best friends possible in Silesia.”
The Frenchman saw reviews of the Prussian armies, and was much impressed
by the discipline of Frederick the Great. But he did not like that
ruler, and spoke of his “despotic, selfish, and harsh character,” and
he liked his military system still less. He wrote to General Knox, “The
mode of recruiting is despotic; there is hardly any provision for old
soldiers, and although I found much to admire, I had rather be the last
farmer in America than the first general in Berlin.”
From Prussia he went to Austria, where he met the emperor, and there, as
in all his travels, he told every one of his admiration for the United
States and for Washington, and tried to make them see how much the young
republic had already accomplished for the happiness of men.
The love of liberty was the dominant motive of Lafayette’s life. He
had told Washington of his desire to find some means of securing the
freedom of slaves, and he wrote to John Adams in 1786, “Whatever be
the complexion of the enslaved, it does not in my opinion alter the
complexion of the crime the enslaver commits,--a crime much blacker than
any African face. It is to me a matter of great anxiety and concern
to find that this trade is sometimes perpetrated under the flag of
liberty, our dear and noble stripes to which virtue and glory have been
constant standard-bearers.” So, on his return to France, he bought a
plantation in Cayenne, and brought many negroes there, who, after being
educated in self-government according to his directions, were to receive
their freedom. He also tried to improve the condition of the French
Protestants, who were very much persecuted, and ardently pleaded their
cause before the King at Versailles.
Public-domain text, read in full here on John Shaqi.
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