Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
These humbler classes of boggarts are by turns both useful and
troublesome to the farmers of the district where they choose to reside.
Syke Lumb Farm, near Blackburn, is reputed to be still visited by one
of these anomalous beings, and many of his mad pranks are still talked
of and believed in the neighbourhood. When in a good humour, this noted
goblin will milk the cows, pull the hay, fodder the cattle, harness the
horses, load the carts, and stack the crops. When irritated by the
utterance of some unguarded expression or mark of disrespect, either
from the farmer or his servants, the cream-mugs are smashed to atoms; no
butter can be obtained by churning; the horses and other cattle are
turned loose or driven into the woods; two cows will sometimes be found
fastened in the same stall; no hay can be pulled from the mow; and all
the while the wicked imp sits grinning with delight upon one of the
cross-beams in the barn. At other times the horses are unable to draw
the empty carts across the farm-yard; if loaded, they are upset; whilst
the cattle tremble with fear, not at any visible cause. Nor do the
inmates of the house experience any better or gentler usage. During the
night the clothes are said to be violently torn from off the beds of the
offending parties, whilst invisible hands drag these individuals down
the stone stairs by the legs, one step at a time, after a more
uncomfortable manner than we need describe. Hothershall Hall, near
Ribchester, was formerly the scene of similar exploits; but the goblin
is understood to have been "laid" under the roots of a large laurel tree
at the end of the house, and will not be able to molest the family so
long as the tree exists. It is a common opinion in that part of the
country that the roots have to be moistened with milk on certain
occasions, in order to prolong its existence, and also to preserve the
power of the spell under which the goblin is laid. None but the Roman
Catholic priesthood are supposed to have the power of "laying an evil
spirit," and hence they have always the honour to be cited in our local
legends. Sometimes, too, they have the credit of outwitting the goblins;
and many an old farm residence has the reputation of having thus been
freed from these imps of darkness till they can spin a rope from the
sands of the Ribble. The mansion at Towneley does not escape the
imputation of having its "_Boggart_," although its visits are now
limited to once in seven years, when its thirst for vengeance has to be
satisfied by the untimely death of one of the residents at the Hall. A
Sir John Towneley is supposed to have injured the poor of the district,
nearly four hundred years ago, by "laying-in" a considerable portion of
common to his park, and, as a punishment for this offence, his soul is
said to haunt the scenes of his oppression. The peasantry still aver
"that the old knight's spirit, being unable to rest, wanders about the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account