Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
"But when you see th' effects of the Great Medium,
Of which one part projected on a hundred
Of Mercury, or Venus, or the Moon,
Shall turn it to as many of the Sun;
Nay to a thousand, so ad infinitum,
You will believe me."
[14] Godwin's _Lives of Necromancers_, Art. Dee. Dr. Dee's _Diary_
(Camden Soc.) contains many references to his alchemical pursuits.--See
pp. 7, 22, 25, 27, 28, 37, and 63.
[15] Brewster's _Life of Sir Isaac Newton_, vol. ii. p. 376.
[16] Preface to _Bibl. Chem. Curiosa_, quoted by Thomson, p. 18. For a
list of Boyle's works connected with alchemy, see the _Philosophical
Epitaphs_, by W. C.
[17] _Pictorial History of England_, vol. ii. p. 207.
[18] Baines's _Lancashire_.
[19] _Fœdera_, vol. ix. p. 379.
[20] _Rot. Parl._, vol. v. p. 314_a_.
[21] _Rot. Parl._, vol. v. p. 314_a_.
[22] _Worthies_, &c., p. 122.
[23] For a copy of this patent in the original Latin, see Baines's
_Lancashire_, vol. i. p. 406.
[24] Pennant's _London_.
[25] _History of his Life and Times._
[26] Lilly's _Life and Times_, p. 224.
[27] Whatton's _Memoir_ in Baines's _Lancashire_, vol. ii. p. 367.
[28] From Barnaby Googe's Translation of the _Regnum Papisticum_ (or
Popish Kingdom) of Naogeorgus, fol. 41 _b_.
[29] _Golden Legend._
[30] Hone's _Every-Day Book_, p. 141.
[31] See Durand's _Rationale_.
[32] Strutt's _Manners and Customs_, vol. iii. p. 176.
[33] Ray's _Collection of Old English Proverbs_.
[34] P. P., in _Notes and Queries_, vol. ix. p. 569.
[35] Thornber's _History of Blackpool_, p. 342.
[36] Toland's _History of the Druids_.
[37] Hone's _Every-Day Book_, vol. i. p. 594.
[38] _Gentleman's Magazine_, February, 1795.
[39] Mr. William Harrison's notes on Waldron's _Description of the Isle
of Man_, p. 125.
[40] Hampson's _Medii Ævi Kalendarium_, vol. i. p. 252.
[41] Rev. W. Thornber's _History of Blackpool_.
[42] _Passages in the Life of a Radical_, vol. i. p. 130.
[43] _History of Droylsden_, p. 67.
[44] Mr. John Higson's _Notices of Droylsden_.
[45] See _Pictorial History of Lancashire_, p. 189, and Whitaker's
_History of Whalley_, p. 342.
[46] _History of Blackpool_, p. 332.
[47] In his _L'Allegro_, where he
"Tells how the drudging goblin sweat
To earn the cream-bowl duly set,
When, in one night, ere glimpse of morn,
His shad'wy flail had thresh'd the corn,
That ten day-labours could not end;
Then lies him down the _lubber-fiend_,
And stretch'd out all the chimney's length,
Basks at the fire his hairy strength,
And, cropful, out of doors he flings,
Ere the first cock his matin rings."
[48] _Pictorial History of Lancashire._
[49] _Sketches of Lancashire Life_, p. 192.
CHARMS AND SPELLS.
These may be placed in two classes--those directed against evil beings,
witchcraft, &c., and those which may be termed in their object curative
of "all the ills that flesh is heir to." First as to
CHARMS AND SPELLS AGAINST EVIL BEINGS.
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