Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
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Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
of the constellation Leo, which, in astrology, is "the sun's own house,"
and where, of course, he is supposed to have the greatest power. A word
in black-ink cyphers, under these symbols, is _Machen_, the cabalistic
name of "the third [or fourth] heaven;" and the Archangel Michael being
supposed to preside over the sphere [and to be the "Angel of the Lord's
Day"], his seal, or cypher, is introduced below these symbols--a series
of joined lines and swirls, like some long word written in one of the
older English shorthands. [This figure will be found under "The Lord's
Day," in the Heptameron of one Peter de Abano.] In cyphers below, in
black ink, is written his name, "Michael." The next cabalistic character
represents "the _Intelligence_ of the Sun," and over it, in cypher or
Greek letters, is written "intelligence." Under this is another
cabalistic symbol, denoting the "Spirit of the Sun," the word "spirit"
being written within it. In astrology, every planet is supposed to have
two beings, or spirits, attached to it, and called its Intelligence and
its Spirit. The last figure (which contains in a sort of quartering the
word _sigil_, seal) is "the seal of the Sun" himself, in astrological
language. All these symbols show that the charm was meant to be put in
operation on a Sunday, that being the day of the Archangel Michael, as
well as of the sun. These symbols and table occupy the upper third of
the paper, the remaining two-thirds being filled with the words of the
charm itself, in fourteen lines, of a sort of cypher-writing, in which
the five vowels are represented by a sort of arbitrary character, as are
most of the consonants, g, l, m, n, and p, being written as Greek
letters. The fourteen lines may be thus rendered in ordinary letters;
and it may be supposed that whoever pronounces the incantation, makes
the sign of the cross wherever it is indicated in the writing:--
Line 1. "apanton [or awanton] + hora + camab. + naadgrass + pynavet
ayias + araptenas.
2. "+ quo + signasque + payns [or pagns ? pagus] + sut gosikl +
tetragrammaton +
3. "inverma + amo + θ [apparently an abbreviation for _Theos_, God] +
dominus + deus + hora + [here a hole in the paper has destroyed a word]
+ fiat + fiat + fiat +
4. "ut dicitur decimo septimo capitulo Sancti Matthæi a vigesimo carmine
5. "fide demoveatis montes, fiat secundum fidem, si sit, vel fuerit
6. "ut cunque fascinum vel dæmon habitat vel perturbat hanc
7. "personam, vel hunc locum, vel hanc bestiam, adjuro te, abìre
8. "Sine perturbatione, molestia, vel tumultu minime, nomine
9. "Patris, et Filii, et Spiritus Sanctu. Amen. Pater noster qui es
10. "in cœlis, sanctificetur nomen tuum, veniat regnum tuum, fiat
voluntas
11. "tuo, sicut in cœlo etiam in terra, panem nostrum quotidianum da
12. "nobis in diem, et remitte nobis peccata nostra, etenim ipsi
13. "remittimus omnibus qui nobis debent; et ne nos inducas in tentat-
14. "-ionem, sed libera nos a malo. Fiat."
Public-domain text, read in full here on John Shaqi.
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