Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
The poet, indeed, has a great advantage when he treats of familiar
historical facts and well-known characters. He can omit a hundred
tiresome details otherwise indispensable to an understanding of the
piece. And the sooner he is understood, the sooner he can interest his
readers. The same advantage is possessed by the painter when his subject
is so familiar to us that we take in at a glance the meaning and design
of his whole composition, and can not only see that his characters are
speaking, but can even hear what they say. On that first glance the
chief effect depends. If that necessitate a tiresome guessing and
pondering, our readiness to be touched is chilled. We take revenge upon
the unwise artist by hardening ourselves against his expression; and
alas for him, if to that expression he have sacrificed beauty! No
inducement remains for us to linger before his work. What we see does
not please us, and what it means we do not understand.
Considering now these two points: first, that invention and novelty in
the subject are by no means what we chiefly require from the painter;
and secondly, that a familiar subject helps and quickens the effect of
his art, I think we shall find a deeper reason for his avoidance of new
subjects than indolence or ignorance or absorption of his whole industry
and time in the mechanical difficulties of his art, which are the causes
assigned for it by Count Caylus. We may even be inclined to praise as a
wise and, as far as we are concerned, a beneficent forbearance on the
part of the artist, what seemed to us at first a deficiency in art and a
curtailment of our enjoyment.
I have no fear that experience will contradict me. Painters will be
grateful to the Count for his good intentions, but will hardly make as
general use of his advice as he expects. Should such, however, be the
case, a new Caylus would be needed at the end of a hundred years to
remind us of the old themes and recall the artist to a field where
others before him have reaped undying laurels. Or shall we expect the
public to be as learned as the connoisseur with his books, and familiar
with all the scenes of history and fable that offer fit subjects for
art? I grant that artists, since the time of Raphael, would have done
better to take Homer for their manual than Ovid. But since, once for
all, they have not done so, let us leave the public in its old ruts, and
not throw more difficulties in the way of its pleasure than are
necessary to make the pleasure worth having.
Public-domain text, read in full here on John Shaqi.
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