Last winter in the United States : $b being table talk collected during a tour through the late Southern Confederation, the Far West, the Rocky Mountains, &c.Zincke, F. Barham (Foster Barham)
History
Last winter in the United States : $b being table talk collected during a tour through the late Southern Confederation, the Far West, the Rocky Mountains, &c.
Zincke, F. Barham (Foster Barham)
United States -- Description and travel; United States -- Social life and customs -- 1865-1918
It is
not in the nature of the black that he should ever work hard enough
to cultivate the soil, where the climate is such that the European
is capable of labouring in it. He has it not in him to become, and
never has become, a settler. One cannot imagine half-a-dozen negroes
voluntarily submitting for half-a-dozen years to the incessant toil—the
ploughing, the sowing, the weeding, the harvesting, the threshing,
the cattle-tending of a Northern farm. It is not only that they are
constitutionally lazy, but that they are also of too volatile a
disposition for such a life. Nature, however, has fitted them for such
employments as domestic service and waiting in hotels. In their case
there is an obvious congruity between the employment and the person.
When you thank the willing and cheerful black for changing your plate,
or ministering in some way to your personal wants, and get in return
the almost universal ‘Vara welcome,’ you do not feel in the slightest
degree that a good and likely man is being wasted and degraded just for
the promotion of your own comfort and convenience.
[Sidenote: _A Negro Masonic Funeral._]
On a Sunday while I was at Washington, I saw a grand negro funeral.
The deceased had been a minister in one of their churches, and also a
Freemason. He was therefore buried with Masonic honours. They chose
for the procession the streets in which, and the day and the hour of
the day when, there would be most people to witness it. The order was
as follows:—First came a negro on horseback to open the way; then a
powerful band. These were succeeded by two hundred Masons, all well
dressed, with aprons, scarves, and badges. After these the corpse in
a handsome coffin. In order that this might be completely seen, the
sides of the hearse were of plate-glass. The corpse was followed by
twenty carriages, each drawn by two horses. These carriages contained
the ladies of the _cortége_. I saw no attempt among them, by drawing
down blinds or the use of the handkerchief, to conceal their grief.
Their bearing, I rather thought, indicated the presence in their sable
breasts of the very ancient desire to see and be seen. No whites took
any part in the funeral. A great many, however, had assembled to
see it pass, all of whom appeared to behave very decorously. There
was evidently a great effort on the part of the blacks to appear
to advantage. It was a curious and interesting sight. Some of the
mulattoes were tall and good-looking, but far the greater part of them
were intensely ugly. In the procession was every shade of colour,
from ebony to what might have easily passed for the complexion of an
European; for in the United States not even light hair and blue eyes
with a fair skin can rescue from social exclusion the man who is known
to have in his veins a drop of negro blood.
Public-domain text, read in full here on John Shaqi.
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