Great Britain -- Social conditions -- 19th century; Social problems
The one answer to him is: "Caitiff, we hate thee; and discern for some
six thousand years now, that we are called upon by the whole Universe
to do it. Not with a diabolic but with a divine hatred. God himself, we
have always understood, 'hates sin,' with a most authentic, celestial,
and eternal hatred. A hatred, a hostility inexorable, unappeasable,
which blasts the scoundrel, and all scoundrels ultimately, into black
annihilation and disappearance from the sum of things. The path of it
as the path of a flaming sword: he that has eyes may see it, walking
inexorable, divinely beautiful and divinely terrible, through the
chaotic gulf of Human History, and everywhere burning, as with
unquenchable fire, the false and death-worthy from the true and
life-worthy; making all Human History, and the Biography of every man, a
God's Cosmos in place of a Devil's Chaos. So is it, in the end; even
so, to every man who is a man, and not a mutinous beast, and has eyes to
see. To thee, caitiff, these things were and are, quite incredible;
to us they are too awfully certain,--the Eternal Law of this Universe,
whether thou and others will believe it or disbelieve. We, not to
be partakers in thy destructive adventure of defying God and all the
Universe, dare not allow thee to continue longer among us. As a palpable
deserter from the ranks where all men, at their eternal peril, are bound
to be: palpable deserter, taken with the red hand fighting thus against
the whole Universe and its Laws, we--send thee back into the whole
Universe, solemnly expel thee from our community; and will, in the name
of God, not with joy and exultation, but with sorrow stern as thy own,
hang thee on Wednesday next, and so end."
Other ground on which to deliberately slay a disarmed fellow-man I can
see none. Example, effects upon the public mind, effects upon this and
upon that: all this is mere appendage and accident; of all this I make
no attempt to keep account,--sensible that no arithmetic will or can
keep account of it; that its "effects," on this hand and on that,
transcend all calculation. One thing, if I can calculate it, will
include all, and produce beneficial effects beyond calculation, and
no ill effect at all, anywhere or at any time: What the Law of the
Universe, or Law of God, is with regard to this caitiff? That, by all
sacred research and consideration, I will try to find out; to that I
will come as near as human means admit; that shall be my exemplar and
"example;" all men shall through me see that, and be profited _beyond_
calculation by seeing it.
Public-domain text, read in full here on John Shaqi.
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