Laurus Nobilis: Chapters on Art and LifeLee, Vernon
Philosophy
Laurus Nobilis: Chapters on Art and Life
Lee, Vernon
Aesthetics
Art, in so far as it moves our fancies and emotions, as it builds up
our preferences and repulsions, as it disintegrates or restores our
vitality, is merely another of the great forces of nature, and we
require to select among its activities as we select among the
activities of any other natural force.... When, I wonder, I wonder,
will the forces _within_ us be recognised as natural, in the same
sense as those _without_; and our souls as part of the universe,
prospering or suffering, according to which of its rhythms they
vibrate to: the larger rhythm, which is for ever increasing, and which
means happiness; the smaller, for ever slackening, which means
misery?
III.
But since life has got two rhythms, why should art have only one? Our
poor mankind by no means always feel braced, serene, and energetic;
and we are far from necessarily keeping step with the movements of the
universe which imply happiness.
Let alone the fact of wretched circumstances beyond our control, of
natural decay and death, and loss of our nearest and dearest; the
universe has made it excessively difficult, nay, impossible, for us to
follow constantly its calm behest, "Be as healthy as possible." It is
all very fine to say _be healthy_. Of course we should be willing
enough. But it must be admitted that the Powers That Be have not
troubled about making it easy. Be healthy indeed! When health is so
nicely balanced that it is at the mercy of a myriad of microscopic
germs, of every infinitesimal increase of cold or heat, or damp or
dryness, of alternations of work and play, oscillation of want and
excess incalculably small, any of which may disturb the beautiful
needle-point balance and topple us over into disease. Such Job's
comforting is one of the many sledge-hammer ironies with which the
Cosmos diverts itself at our expense; and of course the Cosmos may
permit itself what it likes, and none of us can complain. But is it
possible for one of ourselves, a poor, sick, hustled human being, to
take up the jest of the absentee gods of Lucretius, and say to his
fellow-men: "Believe me, you would do much better to be quite healthy,
and quite happy?"
Public-domain text, read in full here on John Shaqi.
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