that is a question of modern politics into which it is unnecessary to
enter here. We will search instead for the historical and literary
landmarks.
Our first interesting name is that of Duke Amadeus VIII. The death
of his eldest son caused him profound grief, and 'in 1431,' says
Bishop Creighton, 'he retired from active life, and built himself
a luxurious retreat at Ripaille, whither he withdrew with seven
companions to lead a life of religious seclusion. His abode was
called the Temple of St. Maurice; he and his followers wore grey
cloaks, like hermits, with gold crosses round their necks and long
staffs in their hands.' But though Duke Amadeus dressed as a
hermit, he hardly lived as one; and as for religious seclusion, he
interpreted it after a fashion of his own. 'Vitam magis voluptuosam
quam penitentialem degebat,' is the statement of his biographer,
Æneas Sylvius; and his jovial proceedings added to the French
language the new expression 'faire Ripaille.'
Those were the days, however, when the Council of Basle accused Pope
Eugenius IV. of heresy and schism. An Opposition Pope was wanted, and
the Council decided to offer the dignity to the ducal hermit, who
was living a voluptuous rather than a penitential life. A deputation
was sent to wait upon him at Ripaille. Amadeus, with his hermit
companions, advanced to meet the visitors, with a cross borne before
him, and discussed the proposal in a thoroughly business-like spirit.
'What,' he asked, 'do you expect the Pope to live on? I cannot
consume my patrimony and disinherit my sons.' He was promised a grant
of first-fruits of vacant benefices, and that satisfied him, though
he made the further stipulation that he should not be required to
shave. As a matter of fact, however, he was presently shamed into
shaving by the respectful amazement of the devout; and he took the
name of Felix V. and entered Basle attended by his two sons--'an
unusual escort for a Pope,' as Creighton justly remarks--and was
crowned by the Cardinal of Aries, the only Cardinal present, on July
24, 1440.
Public-domain text, read in full here on John Shaqi.
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