Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
To check the rapacity of the king, and to stop the seizure of Church
revenues for Italian clerics, and thereby to raise the English clergy
from their state of sluggish despondency was Grosseteste’s work for
England. We find him conspicuous at the council summoned by the king
to meet at Westminster in 1244. In vain Henry III. appealed for
money, bishops and nobles reminded him that the money so frequently
granted had done no good either to the king or the country, and that
a justiciar and chancellor must be appointed for the strengthening of
the state. Henry demurred, tried postponements and delays, and these
failing, summoned the bishops alone, and confronted them with a letter
from Pope Innocent IV. exhorting them to give liberally to the king.
Even this failed to move the prelates. After much discussion, however,
some were for “a mild answer,” for many of the prelates “fearing the
king’s instability and the pusillanimity of the royal counsellors,”
were unwilling to deny the pope’s request. Grosseteste clinched the
matter by declaring they must all stand together with the barons:[36]
“We may not be divided from the common counsel. For it is written if we
be divided we shall all perish forthwith,” The next day Henry tried to
get at each of the bishops separately--an old device. “But they with
wary heed would not be so entrapped, and by departing early in the
morning escaped the net in which they had once been caught; and so the
council broke up to the king’s discontent.” (Matthew Paris.)
Again in 1252 Henry summoned the bishops, and tried to coerce them into
giving him money by producing a papal mandate, authorising the payment
of a full tithe of all Church revenues to the king for the space of
three years. To make matters worse, “payment was not to be made on the
old assessment, but on a new assessment conducted with strict inquiry,
at the will and judgment of the royal agents and extortioners, who
would seek their own profit before the king’s.” The excuse was that the
king was about to start on a pilgrimage. Grosseteste was then an old
man, but he blazed out at this monstrous demand, especially when the
king’s messengers went on to explain that the tithe for two years might
be paid at once, and that the third year’s tithe could also be raised
before the king actually started. “By our Lady,” said the sturdy bishop
of Lincoln, “what does all this mean? You assume that we shall agree to
this damnable levy, and go on arguing from premises that have not been
admitted. God forbid that we should thus bend our knee to Baal.”
Public-domain text, read in full here on John Shaqi.
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