The subject proposed for the following discourse is the Human Form; a
subject, perhaps, of all others connected with Art, the most obscured
by vague theories. It is one, at least, of such acknowledged
difficulty as to constrain the writer to confess, that he enters
upon it with more distrust than hope of success. Should he succeed,
however, in disencumbering this perplexed theme of some of its useless
dogmas, it will be quite as much as he has allowed himself to expect.
The object, therefore, of the present attempt will be to show, first,
that the notion of one or more standard Forms, which shall in all
cases serve as exemplars, is essentially false, and of impracticable
application for any true purpose of Art; secondly, that the only
approach to Science, which the subject admits, is in a few general
rules relating to Stature, and these, too, serving rather as
convenient _expedients_ than exact guides, inasmuch as, in most
cases, they allow of indefinite variations; and, thirdly, that
the only efficient Rule must be found in the Artist's mind,--in
those intuitive Powers, which are above, and beyond, both the senses
and the understanding; which, nevertheless, are so far from precluding
knowledge, as, on the contrary, to require, as their effective
condition, the widest intimacy with the things external,--without
which their very existence must remain unknown to the Artist himself.
Supposing, then, certain standard Forms to have been admitted, it may
not be amiss to take a brief view of the nature of the Being to whom
they are intended to be applied; and to consider them more especially
as auxiliaries to the Artist.
Public-domain text, read in full here on John Shaqi.
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