Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
The most remarkable results of the rule of the Incas are seen in the
material well-being which they secured to their people. All the
historians speak of the really extraordinary perfection to which
Peruvian agriculture had been carried, though the use of iron was quite
unknown. The solar religion fits perfectly with the habits of an
agricultural people, and the Incas thought it became them, as children
of the Sun, to encourage the cultivation of the soil. They ordered the
execution of great public works, such as supporting walls to prevent the
sloping ground from being washed away; irrigation canals, some of which
measured five hundred miles, and which were preserved with scrupulous
care; magazines of guano, the fertilizing virtues of which were known in
Peru long before they were learned in Europe.[57] The Spaniards are far
from having maintained Peruvian agriculture at the level it had reached
under the Incas. Splendid roads stretched from Cuzco towards the four
quarters of heaven; and Humboldt still traced some of them, paved with
black porphyry, or in other cases cemented or rather macadamized, and
often launched over ravines and pierced through hills with remarkable
boldness.[58] The Incas had established reservoirs of drinking water for
the public use from place to place along these roads, and likewise
pavilions for their own accommodation when they were traversing their
realms, on which occasions they never travelled more than three or four
leagues a day. Bridges were thrown across the rivers, sometimes built of
stone, but more often constructed on the method, so frequently
described, that consists in uniting the opposing banks by two parallel
ropes, along which a great basket is slung.[59] A system of royal
courier posts measured the great roads as in Mexico. There were many
important cities in Peru, and, according to a contemporary estimate
cited by Prescott, the capital, Cuzco, even without including its
suburbs, must have embraced at least two hundred thousand
inhabitants.[60] Architecture was in a developed stage. We shall have to
speak of the temples presently. The Inca's palaces--and there was at
least one in every city of any importance--were of imposing dimensions,
and a high degree of comfort and luxury was displayed within them. Gold
glittered on the walls and beneath the roofs which were generally
thatched with straw. They were provided with inner courts, spacious
halls, sculptures in abundance, but inferior, it would seem, to those of
Central America, and baths in which hot or cold water could be turned on
at will.[61] In a word, when we remember from how many resources the
Peruvians were still cut off by their ignorance and isolation, we cannot
but admit that a genuine civilization is opening before our eyes, the
defects of which must not blind us to its splendour. And since this
civilization was in great part due (we shall see the force of the
qualification presently) to the continuous efforts of the Incas, our
Public-domain text, read in full here on John Shaqi.
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