Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
For ourselves, we can entertain no doubt that this is a cosmic myth.
Mama Ogllo, or "the mother egg," and Manco Capac, or "the mighty man,"
are two creators. The myth indicates that there existed an ancient solar
priesthood on one of the islands or on the shores of the Lake of
Titicaca (at an early date the focus of a certain civilization), and
that this priestly family became at a given period the ruling power at
Cuzco. It was thence that it radiated over the small states which
surrounded Cuzco, embracing them one after another under its prestige
and its power, until it had become the redoubtable dynasty that we know
it. Manco Capac and Mama Ogllo, the creator and the cosmic egg, have
become the Sun and Moon, represented by their Inca high-priest and his
wife. There is no practice towards which a more wide-spread tendency
exists in America than that of conferring the name of a deity on his
chief priest. And if Garcilasso fixes the appearance of Manco Capac at
about 1000 A.D., it is simply because the historical recollections of
his family mounted no higher, and that about that time it began to rise
out of its obscurity. It had the advantage of numbering in its royal
line both successful warriors and, what is more, consummate
politicians, instances of whose ability we have already seen and shall
see again.
The point at which the legend preserved by Garcilasso is clearly at
fault, is in its claim for the Incas as the first and only civilizers of
Peru. We shall presently meet with other Peruvian myths of civilization
which do not stand in the least connection with Manco Capac and the
Incas. The kingdom of Quito, which the Inca Huayna Capac had recently
conquered when the Spaniards arrived, though not on the same level as
Peru proper, was far removed from the savage state, while as yet a
stranger to the influence of the Incas. The country of the Muyscas, the
present New Granada or land of Bogota, though standing in no connection
with Peru, was the theatre of another sacerdotal and solar religion _sui
generis_, which, though very little known, is highly interesting. The
valley of the Rimac, or Lima, and the coast lands in general, were
likewise centres of a pre-Inca civilization. The Chimus especially,
themselves dwellers on the coast, were possessed of an original
civilization differing from that of the Incas. They were the last to be
conquered. To sum up, everything leads us to suppose that various
centres of social development had long existed, up and down the whole
region, but that, under the presiding genius of the priesthood of Manco
Capac, the civilization of Cuzco had gradually acquired the
preponderance, till it consecutively eclipsed and absorbed all the
others.
Public-domain text, read in full here on John Shaqi.
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