Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
Now Tupac Yupanqui would not be the only Inca who cherished a certain
scepticism concerning his ancestor the Sun. Herrera tells us that the
Inca Viracocha denied that the Sun was God;[66] and according to a story
preserved by Garcilasso,[67] the Inca Huayna Capac, the conqueror of
Quito, who died shortly after Pizarro's first disembarkment, must have
been quite as much of a rationalist. One day, during the celebration of
a festival in honour of the Sun, he is said to have gazed at the great
luminary so long and fixedly that the chief priest ventured on some
respectful remarks to the effect that so irreverent a proceeding must
surprise the people. "I will ask you two questions," replied the
monarch. "I am your king and universal lord. Would any one of you have
the hardihood to order me to rise from my seat and take a long journey
for his pleasure?... And would the richest and most powerful of my
vassals dare to disobey if I should command him on the spot to set out
in all speed for Chili?" And when the priest answered in the negative,
the Inca continued: "Then I tell you there must be a greater and a more
mighty lord above our father the Sun, who orders him to take the course
he follows day by day. For if he were himself the sovereign lord, he
would now and again omit his journey and rest, for his pleasure, even if
he experienced no necessity for doing so."
Once more: I will not vouch for the exact form of these audacious
speculations of the free-thinking Inca. But such reminiscences,
collected independently by various authors, correspond to the
conjectures forced upon us by the extreme political sagacity of the
Incas. None but theocrats, in whose own hearts faith in their central
principle was waning, could develop such astuteness and diplomacy. A
sincere and untried faith has not recourse to so many expedients
dictated by policy and the fear lest the joint in the armour should be
found. It is to be presumed, however, that these heterodox speculations
of the Incas themselves never passed beyond the narrow circle of the
family and its immediate surroundings. Nothing of the kind would ever be
caught by the ear of the people. But the evidence as to Huayna Capac's
scepticism derives a certain confirmation from the fact that he was the
first Inca who departed (to the woe of his empire, as it turned out)
from some of the hereditary maxims that had always been scrupulously
observed by his ancestors.
Public-domain text, read in full here on John Shaqi.
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