Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and PeruRéville, Albert
Religion
Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru
Réville, Albert
Indian mythology -- Mexico; Indian mythology -- Peru
The war which speedily arose between Atahualpa and his half-brother
Huascar was the great cause that made it possible for Pizarro and his
miniature army to get a footing in the Peruvian territory. The military
forces of both sections of the empire were engaged with each other far
away from the place of landing, and the inhabitants, wholly unaccustomed
to take any initiative, made no resistance to the strange invaders,
whose appearance, arms and horses, struck terror into their hearts, and
in whom (like the Mexicans in the case of Cortes and his followers) they
thought they saw supernatural beings. Pizarro, who knew how things
stood, had but one idea, viz., to imitate Cortes in laying hold of the
sovereign's person. Atahualpa returned victorious. He had defeated
Huascar, slaughtered many members of the Inca family, and thrown his
conquered brother into prison, so as to govern Peru in his name, for he
was not sure that he himself would be recognized and obeyed as a
legitimate descendant of the Sun. Pizarro found means of making his
arrival known to him, and at the same time offered him his alliance
against his enemies.[68] Atahualpa was delighted with these overtures,
and invited his pretended allies to a conference near Caxamarca, where
the Spaniards had installed themselves. The Inca advanced, parading all
the pomp and splendour of his solar divinity. Four hundred richly-clad
attendants preceded his palanquin, which sparkled at a thousand points
with gold and precious stones, and was borne on the shoulders of
officers drawn from amongst the highest nobles, while troops of male and
female dancers followed the child of the Sun and plied their art. Then
ensued one of those unique scenes of history upon which, as indignation
contends with amazement for the mastery in our minds, we must pause for
a moment to gaze.
Pizarro's almoner, Father Valverde, drew near to the Inca, a crucifix in
one hand and a missal in the other, and by means of an interpreter
delivered a regular discourse to him, in which he announced that Pope
Alexander VI. had given all the lands of America to the King of Spain,
which he had a right to do as the successor of St. Peter, who was
himself the Vicar of the Son of God. Then he expounded the chief
articles of Christian orthodoxy, and summoned the Inca there and then
to abjure the religion of his ancestors, receive baptism, and submit to
the sovereignty of the King of Spain. On these conditions he might
continue to reign. Otherwise he must look for every kind of disaster.
Public-domain text, read in full here on John Shaqi.
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