Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
of the other to be wrong, and have a definite idea of that _right_ and
that _wrong_, each in itself. And we furthermore say, that human
nature cultivated to the highest degree bears the same testimony to
the difference in the conduct of this father and this son, and
attaches essentially the same ideas to that difference. In calling the
one _right_ and the other _wrong_, men say, and they mean to say, that
_the one is good and the other is evil_. This is the uniform judgment
of human reason--the permanent belief of mankind. To this _common
sense_ bears ample testimony. Grammarians have not invented languages.
Government itself dates back of legislators--they have only modified
it. Philosophers have not invented beliefs: without concert, without
conventions, the world has fallen upon certain beliefs, and certain
signs to express these beliefs. In the secret chambers of the soul,
not of any one individual man, but of all men individually,
consciousness bears testimony that such and such is the belief of all
men, and this we call the judgment of common sense; and such is also
her testimony in all languages as to the thing that is _right_, and
that the _right_ in any given case is the idea we have of the _good_
in that case. _The right, then, is the good._
[3] Paley’s Philosophy.--Moral Science.
[4] M. Cousin.
“Right, _rectus_,” says Webster, “straightness, rectitude;” which he
explains to be conformity to rule or law, and that the _will of God_
is the ultimate rule or law which determines the _right_ or the
_wrong_ in all cases. Hence conformity to this rule is the generic
idea of the _right_ in itself, according to Webster. In this view,
Horne Tooke, in his Diversions of Purley, concurs. As his criticism is
ingenious, instructive, and generally truthful, I quote the more
material portion of his article on rights. After telling us in his
dialogue that Johnson only informs us that _right_ is not _wrong_, and
_wrong_ is not _right_, he adds:
“H. RIGHT is no other than RECT_um_, (_regetum_,) the past participle
of the Latin verb _regere_, etc.
“In the same manner, our English word JUST is the past participle of
the verb _jubere_.
“DECREE, EDICT, STATUTE, INSTITUTE, MANDATE, PRECEPT, are all past
participles.
“F. What then is law?
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