Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to SlavesSmith, William A. (William Andrew)
Philosophy
Lectures on the Philosophy and Practice of Slavery: As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
Smith, William A. (William Andrew)
Slavery -- United States
when truth was not truth, or when truth did not exist? when _the good_
was not the _good_, or when the good did not exist? But does it not
accord with the clearest teachings of reason, that the truth always
was the truth, and ever will be the truth? that the good always will
be the good? That two and two are equal to four; that to affirm a
thing to be and not to be at the same time is an absurdity and a
contradiction; and that things equal to one and the same thing are
equal to one another, we say are all intuitive truths--we cannot be
mistaken about them. So also in morals: that the truth is good; that
virtue is good; that a good action is not an evil action; and that to
affirm that a good action is not a good action is an absurdity, a
contradiction, we say, _are all intuitions_--_we cannot be mistaken
about them_. But is it not equally intuitive that these things were
always so--that these truths were always truths--the good was always
the good, just as certainly as that they are so now? Then the
_eternity_ of these things is just as certainly an intuition, as that
they exist now is an intuition. Hence the eternity of God, who is the
great impersonation of this high quality, or whose attribute it is, is
an intuitive truth. Hence his will did not make it, for it is absurd
to say that he made himself. His will, therefore, which, in given
cases, is his volition, is but the expression of this essential
quality of his holy nature. Hence his will is a rule of right, because
in all cases it conforms to the good, but it did not make the good.
Therefore the RIGHT, as it conforms to the essential GOOD, is of the
nature of the GOOD. It is properly a significate of the good, and not
a significate of the _will of God_. Things agreeing with one and the
same thing agree with each other. Hence it coincides with the will of
God. But such coincidence does not constitute any thing _right_ in
itself; but it is because, like the will of God, it conforms to, or is
of the nature of, the ESSENTIAL GOOD, _that it is right_. The RIGHT
then, in itself, is the GOOD. The GOOD is the true generic idea which
classifies all the different applications of this term. So far as any
thing is of the nature of the GOOD, it is in itself RIGHT. So far as
any thing, to which the idea of the RIGHT applies, is negative of the
_good_, i. e., is evil, it is WRONG.
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