Legendary & romantic tales of Indian historyCaunter, Hobart
History
Legendary & romantic tales of Indian history
Caunter, Hobart
India -- History -- Fiction
In spite of the natural tendency of her mind to superstition, a secret
misgiving occasionally invaded it that she was about to become the dupe
of some spiritual juggle. The overtures of the Brahmin recurred to her
mind, and the anxiety he had expressed to save her from performing
the suttee. She began to dread that she was in his power; and yet the
strange supernatural shape at this moment before her seemed strong
evidence that she was in the presence of something unearthly.
Several female figures, all of the same lustrous description, as
if radiant with their own inherent glories, next appeared to enter
the vault, and surround the representative of Somnat’s Idol. They
prostrated themselves before it, and then such an exhibition of
indecency was represented as caused the widow to turn with a feeling of
sickening disgust towards the wall in order to exclude from her sight
the revolting objects. The blood mantled to her very temples: it was
now manifest to her reason that she could not be in the presence of her
god, but that she had been made a dupe of the basest artifices. She had
no difficulty in suspecting the author of her present imprisonment.
Whilst these thoughts were passing rapidly through her mind, her ear
caught a voice which, though feigned to imitate something superhuman,
she instantly recognised as that of the Brahmin, towards whom she
entertained sentiments of unqualified disgust.
“The deity of Somnat visits thee with his especial predilection. Thou
most favoured of thy sex, hail the coming of the god with joy, and
receive him to thy embrace.” A hand was laid upon her arm; she shrank
from the touch as if it had been the contact of a torpedo.
“Man of infamy,” she said calmly, “I am not to be deceived either by
your wiles or by your sorceries. Scenes to which you would invite me
but ill become the purity of heaven, where they alone abide who are
free from carnal defilements. When the ministers of religion convert
her sacred temple into a place of revelry and unchaste joys, the words
of spiritual blessing can no longer proceed from such polluted lips. A
light seems to have broken upon my soul, and to have imparted to it a
new sense of perception. I know not how, or why the revelation has come
upon me, but I feel that I have been a dupe--that your religion is a
scandal--that by you the deity is vilified, his altars defiled, and his
temple desecrated--that I am betrayed, and that you are a villain.”
No answer was returned. She heard footsteps slowly retreating, and
fancied she could distinguish the dim outline of a figure through the
gloom. The silence and mysterious conduct of her persecutor surprised
her. She feared to quit the cell, knowing not whither the passage might
lead, and determined to perish in her present solitary prison rather
than consent to anything which her heart did not sanction.
Public-domain text, read in full here on John Shaqi.
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