Before going further we will enter into some details about a strange
fact that occurred at about the same period at Montfermeil, and which
may possibly possess some coincidence with certain police conjectures.
There is at Montfermeil a very old superstition, which is the more
curious and valuable because a popular superstition in the neighborhood
of Paris is like an aloe-tree in Siberia. We are of those who respect
everything which is in the condition of a rare plant. This, then, is
the Montfermeil superstition: it is believed that from time immemorial
the fiend has selected the forest as the spot where he buries his
treasure. Old women declare that it is not rare to meet at nightfall,
and in remote parts of the forest, a black man resembling a wagoner or
wood-cutter, dressed in wooden shoes and canvas trousers and blouse,
and recognizable from the fact that he has on his head two enormous
horns in place of cap or hat. This man is usually engaged in digging
a hole, and there are three modes of action in the event of meeting
him. The first is to go up to the man and address him; in that case you
perceive that he is simply a peasant, that he appears black because it
is twilight, that he is not digging a hole, but cutting grass for his
kine, and that what you had taken for horns is nothing but a dung-fork
he carries on his back, whose prongs seem to grow out of his head.
You go home and die within the week. The second plan is to watch him,
wait till he has dug his hole and filled it up and gone away; then you
run up to the hole and take out the treasure which the black man had
necessarily deposited in it. In this case you die within the month. The
last way is not to speak to the black man at all, not to look at him,
but run away at full speed, and you die within the year.
Public-domain text, read in full here on John Shaqi.
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