Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day SaintsSpencer, Orson
Religion
Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints
Spencer, Orson
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
Moses was a priest and lawgiver, and had to do with the temporal and
spiritual affairs of his subjects. Moses sought to unite church and
state, in obedience to the command of God. Joshua was also a priest
and ruler, and united both temporal and spiritual interests in his
government. David was a priest and king, and likewise Solomon, his
son. Abraham, Isaac, and Jacob were as much directed, by God, in
their temporal concerns or movements as they were in their spiritual
devotions. Jesus Christ came to establish a temporal kingdom fully
as much as a spiritual kingdom. Both Jews and Romans suspected his
designs, and charged him with the crime of treason. They said that he
called himself a King. Some will say that he explicitly declared that
His kingdom was not of this world. True: He did make this declaration;
but what does it prove? It proves simply, that this world was not
the father, author, or origin of His kingdom. His kingdom was from
_heaven_, and He had come here for the very important purpose of
establishing it on the _earth_. He called it kingdom of heaven, in
distinction from kingdoms that were of earthly origin.
It is strange, indeed, that the sectarian clergy should borrow the
idea that His kingdom was not a temporal kingdom as well as spiritual.
It was the prayer of His heart, and the prayer that He taught His
disciples, that God would establish His kingdom on earth, and cause
His will to be done here as it is done in heaven. Consequently, he
organized the kingdom here after the pattern of heaven, with all proper
officers, and laws suited to every temporal and spiritual occasion, and
then gave commandment that all nations should yield allegiance to the
laws and authorities established, and also submit themselves to the
ordinances of His Kingdom. And being in possession of living teachers,
even the word of inspired men, they (all mankind, if they would obey)
would be thoroughly furnished to "_every good word and work_." In
other words, they would know how to act in every calling and sphere of
business, whether temporal or spiritual.
Jesus Christ did not design that his servants should fight one another,
or fight and conquer mankind into allegiance to Him. The world would
act on these principles through disobedience, but his disciples would
not, because they were shown a better way to universal dominion and
government.
Public-domain text, read in full here on John Shaqi.
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