Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
But there may be a different sort of man, a Master of Knowledge, needed
by others for their religious enlightenment, the exposition of truths,
the setting aside of heretical arguments, and for stirring them to live
out the teachings of religion. It is hardly lawful for such a man to
absolutely avoid human society. It is narrated of a Sage named =Abû
Bakar= that, as he wandered about the hills with the object of leading
a life of prayer and worship in seclusion, he heard a voice saying,
"=Abû Bakar=, why dost thou desert the creatures of the Lord when thou
hast attained the position of a Divine Light?" So he returned to the
society of men.
Such a man, though living corporeally in the world and doing his
duties to it, has to work for his own salvation as well. =Omar= (peace
on him!) said of himself, "should I sleep at night I would ruin myself,
should I sleep during the day, I would ruin my subjects." It is
exceedingly hard to be corporeally in the world and to be at the same
time mentally away from it.
=Imâm Gazâlî= opines that a learned man may be excused for isolating
himself and burying his knowledge in days of trouble and degeneration,
when a man may send for a religious teacher, but declines to learn
anything of him--when no man appreciates the importance of religious
duties....
An extremely weak man should not resort to seclusion....
The real object of seclusion is mental isolation, not bodily
separation.--_Letter 95._
DEATH.
There are three classes of men: (1) The man of desires. (2) The
beginner who is just turning back. (3) The advanced Knower of God.
The _first_ does not recollect death; or if he ever does so, he does it
in a spirit of sorrow for the loss of worldly objects, and begins to
murmur at it. Recollection of death throws him the further from God.
The _second_ is given to the practice of recollecting death, so
that he may live fear-stricken, and accomplish his Turning the more
successfully....
The _third_ never forgets death, as it is the guarantee of his union
with the Beloved.
But the highest stage of development is shewn in the soul that
completely surrenders itself to the Lord, and foregoes all choice of
life or death....
The frequent recollection of death is recommended, as it is calculated
to disturb physical enjoyment, and thereby lead to salvation....
Death is welcome to the faithful, as it sets him free from the prison
of earth-life and its tortures....
As remarked by an esteemed friend, earth-life is a state of slumber,
the after-death life is a state of waking, and death is an intermediate
state....
Death (to an ordinary mortal) is more painful than a cut with the sword
or the axe, or the extraction of flesh from his body....
A calm look, and the repetition of the Holy Formula, these are becoming
on the part of the dying man.--_Letter 97._
HELL.
Public-domain text, read in full here on John Shaqi.
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